Bede's Ecclesiastical History of England is a work in Latin by Bede on the history of the Christian Churches in England, and of England generally; its main focus is on the conflict between Roman and Celtic Christianity. It is considered to be one of the most important original references on Anglo-Saxon history. It is believed to have been completed in 731, when Bede was approximately 59 years old. Divided into five books, it covers the history of England, ecclesiastical and political, from the time of Julius Caesar to the date of its completion (731).
The History of the English Church and People has a clear polemical and didactic purpose. Bede sets out, not just to tell the story of the English, but to advance his views on politics and religion. In political terms he is a partisan of his native Northumbria, amplifying its role in English history over and above that of Mercia, its great southern rival. While Bede is loyal to Northumbria, he shows an even greater attachment to the Irish and the Irish Celtic missionaries, whom he considers to be far more effective and dedicated than their rather complacent English counterparts. His final preoccupation is over the precise date of Easter, which he writes about at length. It is here, and only here, that he ventures some criticism of St Cuthbert and the Irish missionaries, who celebrated the event, according to Bede, at the wrong time. In the end he is pleased to note that the Irish Church was saved from error by accepting the correct date for Easter.
Death is the Gate of Life. There was deep insight in those old words. For man's natural thought of death is that of a dreary ending in decay and dissolution. And from his standpoint he is right: death as the punishment of sin is an ending.But far other is God's thought in the redemption of the world. He takes the very thing that came in with the curse, and makes it the path of glory. Death becomes a beginning instead of an ending, for it becomes the means of liberating a fresh life.And so the hope that lies in these parable lessons of death and life is meant for those only who are turning to Him for redemption. To those who have not turned, death stands in all its old awful doom, inevitable, irrevocable. There is no gleam of light through it for them. (excerpt from Parables of the Cross)
George MacDonald, a Scottish pastor, wrote these short poems, one for each day of the year, to help him with the severer misfortune he was experiencing. The poems are filled with hope and promises of Christ, yet, he also writes about his doubts. These poems are wonderful to listen to for people of any religion.
Mr. Brooks, in this compilation, has endeavored to select those incidents and practical remarks from Mr. Müller's Narratives, that show in an unmistakeable way, both to believers and unbelievers, the secret of believing prayer, the manifest hand of a living God, and His unfailing response, in His own time and way, to every petition which is according to His will.
One great universal law runs through the realm of nature. Our Saviour gave it in a sentence: 'First the blade, then the ear, after that the full corn in the ear.' It is with the desire to show that the same law rules in another of God's creations—The Bible—that this little volume has been prepared. The Bible has as literally 'grown' as has an oak tree; and probably there is no more likeness between the Bible as we know it to-day and its earliest beginning, than we find between the mighty tree, and the acorn from which it sprang. The subject is so vast that we have not attempted anything beyond the briefest outline. Our purpose has been merely to give some idea of the origin of the Bible books, up to the measure of our present light upon the subject, and also to show the purpose for which they were written. But if our readers, by seeing something of the wonder and glory of the Holy Scriptures, are able to catch a glimpse of the Creator's mind behind the whole, our work will not have been in vain. (Foreword, by Mildred Duff)
A short Christmas book by American author, educator, and clergyman Henry Van Dyke, including a short story, two essays, and two prayers for the season.
In Books 3 and 4 of Leviathan, Thomas Hobbes elaborates on the political philosophy set forth in the first two books, by considering the nature of a Christian commonwealth. Book 3 begins with a wealth of biblical scholarship, directed at establishing the authority of Scripture while at the same time undermining modern claims to supernatural revelation that would subvert civil law. Hobbes concludes that we cannot be sure of anyone else's divine revelation, and that religious authority is therefore subordinate to civil power. Book 4, titled “Of the Kingdom of Darkness,” sets forth the various ways in which Scripture has been misinterpreted by the church, according to Hobbes, in mixing pagan elements with Christianity.
"Men, it has been well said, think in herds; it will be seen that they go mad in herds, while they only recover their senses slowly, and one by one.""In reading the history of nations, we find that, like individuals, they have their whims and their peculiarities; their seasons of excitement and recklessness, when they care not what they do. We find that whole communities suddenly fix their minds upon one object, and go mad in its pursuit; that millions of people become simultaneously impressed with one delusion, and run after it, till their attention is caught by some new folly more captivating than the first."So wrote author Charles MacKay in this landmark work, which is still in print in the twenty-first century, and is considered most important for its analysis of economic "bubbles," such as the dot com bubble of 1997-2001. To a lesser degree, it was one of the first serious attempts to examine crowd psychology and is still a touchstone in that field. The history of the twentieth century suggests that as the planet has become more populated, the workings of crowd psychology have increasingly influenced everyday life, sustaining the longevity of MacKay's observations.In this volume are eight topics, four of which MacKay would classify as "Peculiar Follies:" the Crusades, the Witch Mania, the outbreak of assassination by slow poisoning, and a belief in haunted houses. The other four: Popular Admiration for Great Thieves, Popular Follies in Great Cities, Duels & Ordeals, and Relics, he classified as national delusions.
"As the heart panteth after the water brooks, so panteth my soul after thee, O God." This thirst for an intimate relationship with God, claims A.W. Tozer, is not for a select few, but should be the experience of every follower of Christ. But, he asserts, it is all too rare when believers have become conditioned by tradition to accept standards of mediocrity, and the church struggles with formality and worldliness. Using examples from Scripture and from the lives of saints who lived with this thirst for God, Tozer sheds light on the path to a closer walk with God.
The Varieties of Religious Experience: A Study in Human Nature is a book by the Harvard psychologist and philosopher William James that comprises his edited Gifford Lectures on "Natural Theology" delivered at the University of Edinburgh in Scotland between 1901 and 1902. These lectures concerned the nature of religion and the neglect of science, in James' view, in the academic study of religion. Soon after its publication, the book found its way into the canon of psychology and philosophy, and has remained in print for over a century.
Brother Lawrence was born Nicholas Herman around 1610 in Herimenil, Lorraine, a Duchy of France. His birth records were destroyed in a fire at his parish church during the Thirty Years War, a war in which he fought as a young soldier. It was also the war in which he sustained a near fatal injury to his sciatic nerve. The injury left him quite crippled and in chronic pain for the rest of his life.
The details of his early life are few and sketchy. However, we know he was educated both at home and by his parish priest whose first name was Lawrence and who was greatly admired by the young Nicolas. He was well read and, from an early age, drawn to a spiritual life of faith and love for God.
We also know that in the years between the abrupt end of his duties as a soldier and his entry into monastic life, he spent a period of time in the wilderness living like one of the early desert fathers. Also, prior to entering the monastery, and perhaps as preparation, he spent time as a civil servant. In his characteristic, self deprecating way, he mentions that he was a "footman who was clumsy and broke everything".
At mid-life he entered a newly established monastery in Paris where he became the cook for the community which grew to over one hundred members. After fifteen years, his duties were shifted to the sandal repair shop but, even then, he often returned to the busy kitchen to help out.
In times as troubled as today, Brother Lawrence, discovered, then followed, a pure and uncomplicated way to walk continually in God's presence. For some forty years, he lived and walked with Our Father at his side. Yet, through his own words, we learn that Brother Lawrence's first ten years were full of severe trials and challenges.
A gentle man of joyful spirit, Brother Lawrence shunned attention and the limelight, knowing that outside distraction "spoils all". It was not until after his death that a few of his letters were collected. Joseph de Beaufort, representative and counsel to the local archbishop, first published the letters in a small pamphlet. The following year, in a second publication which he titled, 'The Practice of the Presence of God', de Beaufort included, as introductory material, the content of four conversations he had with Brother Lawrence.
In this small book, through letters and conversations, Brother Lawrence simply and beautifully explains how to continually walk with God - not from the head but from the heart. Brother Lawrence left the gift of a way of life available to anyone who seeks to know God's peace and presence; that anyone, regardless of age or circumstance, can practice -anywhere, anytime. Brother Lawrence also left the gift of a direct approach to living in God's presence that is as practical today as it was three hundred years ago.
Brother Lawrence died in 1691, having practiced God's presence for over forty years. His quiet death was much like his monastic life where each day and each hour was a new beginning and a fresh commitment to love God with all his heart. (preface and Wikipedia)
Orthodoxy is a book that has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of the Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience.
With his typical wit and erudition Chesterton presents Christianity as the best answer to a series of interlocking riddles that live in every human heart.
The Imitation of Christ is widely considered one of the greatest manuals of devotion in Christianity. The life of Christ is presented as the highest study possible to a mortal, as Jesus’ teachings far excel all the teachings of the saints. The book gives counsel to read the scriptures, statements about the uses of adversity, advice for submission to authority, warnings against temptation and how to resist it, reflections about death and the judgment, meditations upon the oblation of Christ, and admonitions to flee the vanities of the world. (Summary drawn from Wikipedia).
There are prayers of our Lord, the apostles, the martyrs, and the saints covering the period of the Early Church from its beginning through the fifth century. There are some prayers from each of the first five centuries. The treasure house from which to choose is almost unlimited. It is a vast and fruitful field and anyone is amply rewarded who delves into it.
The prayers have been selected primarily for their spiritual and devotional content. Many have been laid aside with regret that they could not be included in this book, but its compass in size is set and only so many can be used.
The prayers are arranged chronologically. Some other method of arrangement might have been chosen but this seemed good in order to represent each century. There are questions about the date and authorship of the prayers. They are the same questions that arise in reference to the Books of the Bible.
This book of prayers is published with the hope and prayer that it may have wide use. It has been prepared for individual and family devotions. It can be used with prayer groups in prayer meetings, for cells, and, of course, for the development of one’s own personal spiritual life. The material is perfect for use in the devotional services of young people’s groups, women’s groups, and men’s clubs. The prayers are excellent for insertion in church bulletins. Other ways will be found of making these great prayers usable.
The prayers have been collected from many old books of prayers and devotional materials. The editor is deeply indebted to all those who have ploughed the field before. They have labored and we have entered into their labors. It has been a joy to search out the material, to arrange the prayers, to put them in order, and to index them under so many subjects. (From the Preface)
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
Devotions upon Emergent Occasions is a 1624 prose work by the English theologian and writer John Donne, Dean of St. Paul’s Cathedral in London. It is a series of reflections that were written as Donne recovered from a serious illness. The work consists of twenty-three parts ('devotions') describing each stage of the sickness. Each part is further divided into a Meditation, an Expostulation (or objection) , and a Prayer. The work is an excellent example of seventeenth century English spirituality and sometimes feels a bit dated. Yet much solid nourishment can be found. “Death’s Duel” is Donne’s last sermon prepared for presentation before the King during Lent; it is commonly seen as Donne’s own funeral oration. The biographical material is from Izaak Walton’s Lives. The most famous part of the Devotions is number XVII (17), containing these lines: No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were: any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee.
Devotions upon Emergent Occasions is a 1624 prose work by the English writer John Donne. It is a series of reflections that were written as Donne recovered from a serious illness, believed to be either typhus or relapsing fever. (Donne does not clearly identify the disease in his text.) The work consists of twenty-three parts describing each stage of the sickness. Each part is further divided into a Meditation, an Expostulation, and a Prayer.
The seventeenth meditation is perhaps the best-known part of the work. It contains the following passage:
"No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were: any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee."
This is a compilation of ancient books attributed to the writings of the apostles of Jesus Christ and their disciples. These books were once regarded with reverence by the early Christian Church during the first four centuries. After violent disputations by the Bishops of the Nicene Council, these books were forbidden and omitted from the Catholic and Protestant Editions of the New Testament in the reign of the Emperor Constantine. The "Forbidden Books" have been translated from the original tongues, with historical references to their authenticity, BY ARCHBISHOP WAKE AND OTHER LEARNED DIVINES.
The title of the book comes from Luke 17:21. It is a non-fiction work of the famous Russian author Leo Tolstoy. He wrote it after many years of reflexion on Christianity and Jesus. Many subjects are present such as wars, non-violence, misunderstanding by believers of the faith, etc.
This is the dramatic story of Urbain Grandier, a catholic priest, who had a reputation to rival that of Casanova, which ultimately led to his destruction. He was accused of witchcraft after a series of accusations from nuns of a nearby convent, who claimed that Grandier has sent several demons upon them. The case is very well documented, and the original documents of the alleged pact, written in backwards Latin and signed by all participating demons, are still preserved. The case continues to inspire art and sciences, leading to assessments of the events in light of modern sociology, psychology, and legal sciences. Alexandre Dumas' version of the events is presented here.
The Faith of Our Fathers: A Plain Exposition and Vindication of the Church Founded by Our Lord Jesus Christ is a book published in 1876 by archbishop James Gibbons, which became a best-selling conversion manual in the United States, and by 1980 was in its 111th printing.
(From the preface) “The object of this little volume is to present in a plain and practical form an exposition and vindication of the principal tenets of the Catholic Church. It was thought sufficient to devote but a brief space to such Catholic doctrines and practices as are happily admitted by Protestants, while those that are controverted by them are more elaborately elucidated...
...As his chief aim has been to bring home the truths of the Catholic faith to our separated brethren, who generally accept the Scripture as the only source of authority in religious matters, he has endeavored to fortify his statements by abundant reference to the sacred text. He has thought proper, however, to add frequent quotations from the early Fathers, whose testimony, at least as witnesses of the faith of their times, must be accepted even by those who call in question their personal authority.”
The Summa Theologica (or the Summa Theologiae or simply the Summa, written between 1265–1274) is the most famous work of Thomas Aquinas, even though it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The present volume contains a series of papers about "practical religion," and treats of the daily duties, dangers, experience, and privileges of all who profess and call themselves true Christians.
In this exposition of the Ten Commandments, Martin Luther attempts to build a bridge between justification by faith and the life of the Christian manifested by good works.
A religious autobiography of unsurpassed interest, the simple confidential tone of which "revolutionized the popular estimate of its author," establishing the strength and sincerity of the convictions which had led him into the Roman Catholic Church(Wikipedia)."No autobiography in the English language has been more read; to the nineteenth century it bears a relation not less characteristic than Boswell's 'Johnson' to the eighteenth." Rev. Wm. Barry, D.D.
William Wilberforce was an English politician best known for his leadership in the movement to stop the slave trade. He began his political career in 1780, eventually becoming an independent Member of Parliament (MP) for Yorkshire (1784–1812). In 1785, he became an Evangelical Christian, which resulted in major changes to his lifestyle and a lifelong concern for reform. In 1797, after working on the book for four years, Wilberforce published "A Practical View of the Prevailing Religious System of Professed Christians in the Higher and Middle Classes of This Country Contrasted With Real Christianity." In it, he speaks candidly about the differences between true faith and nominal religion. Through a mix of rational argument, personal testimony, and ardent exhortation, Wilberforce calls for a revival of true Christianity in his country. The book proved to be influential and a best-seller by the standards of the day, with 7,500 copies sold in the first six months. It has also been revived several times since, with some updated translations published in modern English. This recording is of the original text.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas (c. 1225–1274) although it was never finished. It was intended as a manual for beginners and a compilation of all of the main theological teachings of that time. It summarizes the reasoning for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
This is a question which needs an answer. Great confusion and diversity of opinion prevail as to the real views of the man whose writings have agitated the whole world, scientific and religious. If a man says he is a Darwinian, many understand him to avow himself virtually an atheist; while another understands him as saying that he adopts some harmless form of the doctrine of evolution. This is a great evil.
It is obviously useless to discuss any theory until we are agreed as to what that theory is. The question, therefore, What is Darwinism? must take precedence of all discussion of its merits.
Saint Jane Frances de Chantal (1572 – 1641) is a Roman Catholic Saint, who founded The Congregation of the Visitation after the death of her husband. St. Francis de Sales was her Spiritual Director and a close friend. After St. Francis de Sales died, St. Vincent de Paul became her spiritual director. These letters, which date from a range of 1611-1641, were written to her saintly spiritual directors, her children and relatives, other nuns and religious, as well many others.
Prescient look at the church, its message and role in society, both perceived and true, focused through the lens of the biblical doctrine of love, and demonstrated in relationships between parent and child, parishioners and public, and pastor and people.
The History of the Reformation in the Sixteenth Century, by Jean-Henri Merle d’Aubigné, is a classic work on the great events that re-opened the Christian gospel to a needy world. It tells of how the twenty-year-old Martin Luther, browsing through books in the library at the University of Erfurt, takes down from the shelf a particular volume that has caught his interest. He has never seen anything like it. It is a Bible! He is astonished to find in this volume so much more than the fragments of gospels and epistles that were selected for public reading in churches. He had believed that these constituted all there was of the word of God. But here he has discovered, in its entirety, the inspired book from which they came. And it was this discovery, in a dusty university library, that changed the course of history.
D’Aubigné tells the story of outstanding people who had a love for God and his word, and who dared to present biblical truths which had been obscured for centuries. The book has helped and encouraged Christians through difficult times, and given them an understanding of the background from which our freedom in the faith has come.
The author was a Swiss Protestant pastor. He was also a historian with a great understanding of the Bible, along with a broad and deep knowledge of the Reformation. This great work of his is made up of five volumes. Volume 1, the subject of this recording, comprises four books: Book 1 – State of Matters before the Reformation; Book 2 – Youth, Conversion, and First Labours of Luther (1483-1517); Book 3 – The Indulgences and Theses; Book 4 – Luther before the Legate (May-December 1518).
In this collection of essays, Frank Boreham shares with us his musings on how everyday items such as boots and linoleum, or a cozy fire, or even Nothing at all, can enrich our spiritual lives and draw us closer to our Heavenly Father. Summary by Devorah Allen.
A catechism is a summary of the principles of Christian religion and articles of the faith. The Baltimore Catechism specifically was the de facto standard Catholic school text in the United States from 1885 to the late 1960s. It was the first such catechism written for Catholics in North America, replacing a translation of Bellarmine's Small Catechism. The Baltimore Catechism remained in use in nearly all Catholic schools until many moved away from catechism-based education, though it is still used up to this day in some.
This book is a testimony of how powerful prayer is, how God answers every prayer, even if it is not just how we want it answered. Rosalind Goforth was a missionary to China with her husband and children. She had many, many opportunities to prove God's faithfulness and he never failed her if she was willing to trust him and put her every problem and difficulty in his hands. Her life is a wonderful testimony of what prayer can do! Summary by fiddlesticks
The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc)
Dedicated Proof-Listeners: mim@can; Betty M.
The History of the Reformation in the Sixteenth Century, by Jean-Henri Merle d’Aubigné, is a classic work on the great events that re-opened the Christian gospel to a needy world. The author was a Swiss Protestant pastor. He was also a historian with a great understanding of the Bible, along with a broad and deep knowledge of the Reformation.
D’Aubigné tells the story of outstanding people who had a love for God and his word, and who dared to present biblical truths which had been obscured for centuries. The book has helped and encouraged Christians through difficult times, and given them an understanding of the background from which our freedom in the faith has come.
This great work is made up of five volumes. The first volume covered the early days, including the call of Martin Luther – first, from Erfurt University with the prospect of becoming a well-paid lawyer, to become a poor monk. And then, from an obscure monastery, his call to centre stage in world history. One day, while studying in the university library, he had taken down from the shelf a volume that caught his interest. It was a Bible! He was astonished to find in this volume so much more than the fragments of gospels and epistles that were selected for public reading in churches. And it was this discovery, in a dusty university library, of a complete copy of the inspired book from which those readings came, that changed the course of history.
Luther’s story continues in Volume 2, in which we are also introduced to the Swiss reformer, Zwingli. Volume 2 comprises four books which are: Book 5 – The Discussion of Leipsic, 1519; Book 6 – The Bull of Rome, 1520; Book 7 – The Diet of Worms, 1521 (January - May); Book 8 – The Swiss (1484-1522).Summary by Christopher Smith.
Volume Two of the series, this book focuses on the leaders of the Jewish faith from Abraham to Saint Paul. Summary by KHand
Published in 1897, this book describes the advent of Christianity in the United States from the landing of the first explorers with their mission to convert the natives to the time immediately following the Civil War. Bacon discusses the church's response to the social, political and religious issues of the day, and provides an introduction to the beginnings of such para-church organizations as the YMCA and American Bible Society.
"The writer, Colonel Brengle, gives us not only of the fruit of an orderly and well-stored mind on the great subject before us, but— and this is the more important—he tells us of the actual work of the Holy Spirit in the lives of ordinary men and women. The Holy Spirit is our Helper. In the work of righteousness He is a Partner with us. In the life of faith and prayer He is our unwavering Prompter and Guide. In the submission of our wills to God and the chastening of our spirits He is the great Co-worker with us. In the bearing of burdens and the enduring of trial and sorrow He joins hands with us to lead us on. In the purifying of every power from the taint of sin He is our Sanctifier.
All this is practical. It has to do with to-day—with every bit of to-day. In fact, so far from the sphere of the Holy Spirit being limited to the pulpit or the platform, or to the inward experiences of the religious life, He is just as truly and properly concerned with the affairs of the shop and the street, the nursery and the kitchen, the chamber of suffering and the home of penury, as with preaching the Gospel or healing the sick."
This book tells of a girl named Alice falling through a rabbit hole into a fantasy world populated by peculiar, anthropomorphic creatures.