The Ball and the Cross is G. K. Chesterton's third novel. In the introduction Martin Gardner notes that it is a "mixture of fantasy, farce and theology." Gardner continues: "Evan MacIan is a tall, dark-haired, blue-eyed Scottish Highlander and a devout Roman Catholic.... James Turnbull is a short, red-haired, gray-eyed Scottish Lowlander and a devout but naive atheist.... The two meet when MacIan smashes the window of the street office where Turnbull publishes an atheist journal. This act of rage occurs when MacIan sees posted on the shop's window a sheet that blasphemes the Virgin Mary, presumably implying she was an adulteress who gave birth to an illegitimate Jesus. When MacIan challenges Turnbull to a duel to the death, Turnbull is overjoyed. For twenty years no one had paid the slightest attention to his Bible bashing. Now at last someone is taking him seriously! Most of the rest of the story is a series of comic events in which the two enemies wander about seeking a spot for their duel." MacIan and Turnbull become friends as they protect each other from interference from the modern world, which has trivialized their views over life's most important question (the existence of God) and outlawed their honorable duel. The irony is heightened when they both fall in love with ladies who happen to hold to their opponent's deepest convictions. Professor Lucifer and a Bulgarian monk also play important roles in this perennially relevant story.
You know the story of the Three Wise Men of the East, and how they travelled from far away to offer their gifts at the manger-cradle in Bethlehem. But have you ever heard the story of the Other Wise Man, who also saw the star in its rising, and set out to follow it, yet did not arrive with his brethren in the presence of the young child Jesus? Of the great desire of this fourth pilgrim, and how it was denied, yet accomplished in the denial; of his many wanderings and the probations of his soul; of the long way of his seeking, and the strange way of his finding, the One whom he sought—I would tell the tale as I have heard fragments of it in the Hall of Dreams, in the palace of the Heart of Man. (Summary written by Henry van Dyke.)
Young Elizabeth, left orphaned by an evildoer who murders her last brother, flees Montana on horseback to find her remaining relatives in the East. Her social and spiritual journey leads her through harrowing encounters, struggles between good and evil, romance and, ultimately, love and fortune. Classic Grace Livingston Hill.
James is the king's gardener and he deeply enjoys caring for and cultivating flowers. He teaches his daughter Mary many principles of godliness through the flowers. One day Mary is falsely accused of stealing, and the penalty is death. Through many trials and hardships, Mary learns of the goodness of God, the blessing of praying for her enemies, how to consider her trials as a joy, and true forgiveness.
A satirical look at early biblical events from the point of view of someone who was there to witness most of them: the oldest man in recorded history.
The fourth book in the Elsie Dinsmore series, Elsie grows into a young woman. She marries her father's old friend, Edward Travilla, and together start a family. The latter half of the book occurs during the Civil War.
A Victorian novel devoted to beloved character first introduced to readers in MacDonald's David Elginbrod.
This is the story of Miriam, an orphan Christian woman living in Rome in the first century. She falls in love with a Roman officer, but knows that her Jewish childhood playmate loves her too- and will do anything in order to get her love in return.
Described by the author, best known for his King Solomon's Mines, as "a tale of victorious faith," this story begins on a Sunday afternoon in an English church. Most of the book, though, is set in Africa, and the adventure story is as engaging as any of Haggard's African tales. What makes this one different is the religious question: What has happened to miracles in the church? Is there any power left in Jesus' promise, "Whoso that believeth in me, the works that I do he shall do also, and whatsoever ye shall ask in my name, that will I do"?
Tip Lewis is a mischievous, unpromising scamp. One Sunday, a visiting Sunday school teacher tells his mission class how her minister had grown up in similarly bad circumstances, but had decided to follow God and had never regretted it. Tip decides to try to BE somebody, like that minister did. He is given a Bible - his lamp - to use as a guide, and from there, his life begins to change.
The modern British philosopher, Anthony M. Ludovici, said that this text “is unquestionably Nietzsche’s opus magnum.” However, he warns the reader that since “the book with the most mysterious, startling, or suggestive title, will always stand the best chance of being purchased by those who have no other criteria to guide them in their choice than the aspect of a title-page … ‘Thus Spake Zarathustra’ is almost always the first and often the only one of Nietzsche’s books that falls into the hands of the uninitiated.” He therefore recommends reading this text alongside some scholarly annotations, which Ludovici gratefully supplies in the volume read here. To keep Ludovici’s intention, in this version of ‘Zarathustra’ the reader includes these annotations (where available) immediately after the reading. Summary by jvanstan
This is a collection of 4 stories by Leo Tolstoy, all dealing with the question asked in the title of the first story: What Does Man Live By. What is the purpose of life? How are we expected to live with others? What is all of this about anyway? And the answer to that question by the way is answered in a style that is uniquely and perfectly Tolstoy's. But these are not essays, but well written stories that tell about real people as they live real lives. The first story is broken into two parts and but is is read by the same person. Also the last story, How Much Land Does A Man Need has been broken into two sections for easier reading and it is also read by the same person for continuity and ease of understanding. The two stories in the middle, are much shorter but just as fascinating. Tolstoy was a deeply spiritual man and he always brought out the spiritual side of all the myriad questions he dealt with.
This epic poem is about Alfred the Great's defense of Christian England against the pagan Viking invaders. The decisive battle is fought in sight of a white horse mark made on a hill, after which the poem is named. As the white horse mark must be continually maintained by weeding to be clearly seen, Chesterton sees it as a symbol of the continual struggle to maintain the Christian culture and values for which Alfred the Great fought.
This is a collection of short stories written by Fyodor Dostoyevsky (Dostoevsky), who is arguably better-known for his lengthy, contemplative novels. Several of his trademark philosophical, political and religious themes are interwoven throughout these short stories, for example: "Dream of a Ridiculous Man" critiques European nihilism; "The Crocodile" has notes of Russian political commentary; and "Bobok" is critically acclaimed as top-rate Menippean satire. Dostoevsky also provides a Christmas story ("The Heavenly Christmas Tree") with a biting social commentary.
Lew Wallace's Ben-Hur: A Tale of the Christ "Book 1" gives a sideline view of events taking pace around the days of Christ. Book 1 gives the account of Christ's birth.
Ben-Hur is a story of two very different heroes. Judah Ben-Hur, a prince of Jerusalem, is involved in an accident to the Roman procurator which is taken to be intentional. He is seized and sent to the fleet as a galley-slave, while his family is imprisoned and the family goods confiscated. When Ben-Hur saves the fleet captain from drowning after his ship is sunk in a fight with pirates, that officer adopts him as son and heir. With Roman training, Ben-Hur distinguishes himself in the arena and the palistrae and appears to be on the way to high military command.With the help of a faithful family retainer and a generous Arab sheik, Ben-Hur is enabled to take part in a widely touted chariot race, where one of the other charioteers is the boyhood friend who connived to punish him for the accident and split his estate. That rival is crippled, financially and bodily, in a no-holds-barred race (memorable from the 1959 movie with Charlton Heston).Ben-Hur turns his attention to the prophesied King of the Jews, when through the sheik he meets Balthasar, one of the Three Wise Men, and hears of the child born years ago. Will Ben-Hur be the general who brings victories to the King, and finally liberates Israel from the oppressive Roman yoke? In his quest for the answer, Ben-Hur seeks out the Nazarene, now rumored to be The Messiah.THAT hero needs no introduction.Curious about the lack of kingly trappings and ambitions about this man, Ben-Hur begins to suspect that his kingdom is not of this world. And with him, we receive a gut-wrenching eye-witness view of Jesus’ arrest, humiliation, and crucifixion.
In this dramatic reading of the classic epic Ben Hur, rediscover the wonder of three wise men who travel through the wilderness together. Thirty years later, Judah ben Hur accidentally looses a tile upon the head of the Roman governor and is sentenced to the galleys for life. When he escapes, he is caught up in his thirst for revenge against his accuser, Messala, and his search for the Messiah of his people, the King who is to come. As Judah learns more about this King, however, he begins to realize that the kingdom he is searching for may not be found in what he can see and the revenge he is seeking may not be found in the way that he expects
“Mr. Benson sees the world, four or five generations hence, free at last from all minor quarrels, and ranged against itself in two camps, Humanitarianism for those who believe in no divinity but that of man, Catholicism for those who believe in no divinity but that of God.”
This apocalyptic novel from the early 1900's is sometimes deemed one of the first modern dystopias.
This poem celebrates Christmas by exploring the mystery of Christ's mission on earth: his death, resurrection, and second coming as judge of all human souls. Sir Gawain is cast in the role of Everyman. At the feast of the New Year, an unarmed green giant rides his green horse into the banqueting hall of King Arthur and challenges any member of the assembled company to behead him with a huge axe and then to submit to the same treatment from his victim the next year. Gawain volunteers to prevent Arthur from accepting this challenge, fairly confident that the challenger will be unfit to return the blow. However, when the green knight rides out of the hall carrying his severed head, Gawain must wait a year under what amounts to a sentence of death. At the end of this period his quest for the green knight leads him first through perilous adventures comparable to the life-threatening dangers confronting all mortals in their earthly sojourn and then, when his travels are at an end, through a series of temptations that represent allegorically the spiritual challenges determining not the time of death but the fortunes of the soul after death. The spot where Gawain then meets his foe closely resembles a graveyard superintended by the green knight, now converted, in effect, from a victim into a judge, as Christ was murdered by mankind but survived to be our judge at the end of time. A couple early footnotes may help in appreciating two details in the conclusion of the tale: First, Catholics believe that to perform the sacrament of Confession while intending to commit another sin deprives the priest's absolution of effect. Second, it was generally believed, in the Middle Ages and even today, that evil spirits cannot cross running water. This belief appears in "Tam o’Shanter," "The Legend of Sleepy Hollow," and The Lord of the Rings.
'The Cloister and the Hearth', by Charles Reade, was published in 1861. It's a long and winding picaresque novel set in 15th century Europe, telling the story of the love between Gerard Eliason, an artist turned priest, and Margaret Brandt, the daughter of a poor scholar, and reflects the conflict between family and church which overshadowed the lives of so many in medieval times. Its uniqueness lies in the way Reade, having meticulously researched his subject and the period, gives us insights more detailed than any other writer of fiction into medieval lifestyles and morals, combined with vivid descriptions of his characters – many based on real historical figures – and locations. He deliberately strays towards a medieval writing style, with many an archaic word to tantalise the reader or listener (an education in itself).Until well into the twentieth century, ‘The Cloister and the Hearth’ was considered one of the greatest novels in the English language. Its popularity may have faded, but those who have read it will tell you of the enduring power of Reade’s tour de force. A revival is long overdue, and is deserved: it’s an exceptional book.
In His Steps takes place in the railroad town of Raymond. The main character is the Rev. Henry Maxwell, pastor of the First Church of Raymond, who challenges his congregation to not do anything for a whole year without first asking: “What Would Jesus Do?” (taken from Wikipedia)
After a strange event at the Raymond First Church, Reverend Henry Maxwell asks his congregation a startling question: Will they pledge to try and do only what Jesus would for an entire year? Even more important, however is the question: Who will follow through the whole way?
Seventeenth-century Puritan theologian John Bunyan wrote The Life and Death of Mr. Badman as a companion piece to The Pilgrim’s Progress, the literary work for which Bunyan is best remembered. Although both works are Christian allegories that provide the reader with moral and spiritual instruction, The Pilgrim’s Progress accomplishes this goal primarily via the positive example of the protagonist, while The Life and Death of Mr. Badman does the opposite; Pilgrim is ultimately destined for heaven, while Mr. Badman is destined for hell.
The two works also differ in their format. Pilgrim’s story is presented as a dream sequence, while Mr. Badman’s story is instead told via a dialogue between two other characters: Mr. Wiseman, who relates Mr. Badman’s narrative and draws life lessons from it, and Mr. Attentive, who asks prompting questions and makes comments on the tale he hears. Throughout the story, Bunyan details a variety of Mr. Badman’s sins including lying, swearing, and Sabbath-breaking.
Despite its length, the original text was one continuous narrative without chapter breaks. This LibriVox production is presented as dialogue by two readers and divided into smaller parts for convenience.
Fleeing from an aggressive suitor, Hazel Radcliffe becomes hopelessly lost in the Arizona desert. Exhausted, she falls unconscious from her pony. Soon she is found by John Brownleigh, a handsome missionary who lives nearby. As he cares for her, a strong and true love grows between them. She was raised in luxury, he was raised to serve God. They part knowing very little about each other except for the love they feel. Back home among her family and friends, Hazel makes an important decision. She will do all she can to change, but can she do so before it's too late? Follow her journey of coming closer to the Lord and finding true love in an unlikely place.
An unscrupulous baronet is left a widower and couldn't care less what happens to his ugly newborn heir. But when an icy stepmother moves in and the child is stolen away by his loving nurse, what can unfold but a riveting account of the years of mystery, drama, love and lessons for which MacDonald's writings are known.
Julia Cloud, the oldest--and most responsible--child of her family, helped raise her four siblings due to their mother's long-time illness and father's death. After faithfully nursing two ill brothers (who died), she then cared for her invalid mother for many years. When Julia's mother passes on, her only surviving sibling Ellen fully expects--and nearly demands--that her spinster sister come live with her family. But to earn her keep, Julia must be their live-in housekeeper and babysitter for Ellen's four children. But Julia's college-age niece and nephew arrive unexpectedly from California and offer Aunt Cloudy Jewel a surprise opportunity she never expected in her wildest dreams.
A compelling love triangle. Marcia is young & sweet. Her older sister Kate is vain & selfish. Marcia deeply admires the man that Kate is to marry: handsome & respected David Spafford. But on the eve of the wedding, Kate elopes with another man. Marcia is there when the note is found...the note that effectively breaks David's heart. Out of pity for his situation, Marcia offers to take Kate's place, in order to save David from humiliation. She grows in love for him, all the while aware that he's still grieving for his lost Kate. What will happen when Kate returns, fully intending to get David back? Will Marcia have the strength to fight for the man she now loves?
Two wealthy families are neighbors in Elizabethan England; one is staunchly Catholic and the other is devoutly Protestant. The attractive young scions of the families are drawn to each other in friendship and love, but are kept apart by their opposing religions. Life is very difficult for Catholics during those times. They are subject to fines, imprisonment, torture and ignominious death for practicing their faith. On the other hand, for various reasons some Catholics give up their inherited faith, and even betray and persecute their fellow-religionists. As the threads of plot are woven tighter, heroes emerge, sometimes most unexpectedly, as they grapple with theological doubts and conflicts, and undergo extreme suffering and loss. The many characters we meet ring true, whether they are brilliant or superstitious, stalwart or wavering, pious or violent; and it is a great privilege to spend time with such towering historical figures as St. Edmond Campion and Queen Elizabeth herself. Love, history, theology, suspense, and an array of colorful characters are sewn inexorably together in this large and compelling story. (Intro by Carol Pelster)
Marcellus, a Roman centurion, is instructed to eradicate the Christians from the catacombs. When he goes to investigate, he discovers the truth about their beliefs and 'Him Who loved us.' As persecution sweeps across Rome, will Marcellus be the next one in danger?
Republished in modern times as "The Curate's Awakening". A young man (Thomas Wingfold) "enters the church" through no real faith and only for want of something to do. After an encounter with a brash young atheist, he is thrown into an emotional, spiritual, and vocational crisis. Through his own doubts and through developing clarity gained from the counsel of a singular friend, he begins a slow journey toward faith, or - as he would put it - "a lovely hope."
The book starts with a young heroine telling her story of coping with a debilitating illness that includes depression and thoughts of suicide. Her doctor is unable to help her and sends her off on a holiday where she meets a mystical character by the name of Raffaello Cellini, an Italian artist. Cellini offers her a strange potion which immediately puts her into a tranquil slumber, in which she experiences divine visions. This is the beginning of her journey to health, both spiritual and physical.
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How dreadfully old I am getting! Sixteen!" Thus begins the lifelong diary of young Katherine as she pours out her hopes, dreams, and spiritual journey on the pages of her dear. old journal. Whimsical and charming Katherine is engagingly candid about her character flaws and her desire to know God. As you listen to her share her heart through these journal entries, you will be amazed and delighted by the depth of her character and the womanly wisdom and godliness she develops over the years. From the agonies of being a teenager to the delicate balancing act between being a wife/mother/daughter/neighbor, it is easy to relate to Katherine's triumphs and trials whether you are 16 or 60. Listen to her unforgettable story set in the early 1800's as you are encouraged to "step heavenward," and don't be surprised if you find yourself recommending it to all of your friends and family!
Stepping Heavenward is the journal of a girl named Katherine Mortimer. Katy meets a young man who she loves & wants to marry but her mother is very much against their plans. But Katy’s life goes on through her marriage & motherhood and many tragedies. Her life is a constant struggle to step heavenward.
Callista, A Tale of the Third Century, was written by John Henry Newman, who was a scholarly and personable Anglican theologian who became a Catholic priest and cardinal, bringing a good number of Protestant friends along with him into the Roman faith. He wrote Callista as the fruit of a challenge (dare we say “bet”?) with Cardinal Nicholas Wiseman that each man would write a novel about the early church. Wiseman wrote Fabiola and Newman wrote Callista, publishing it in 1855. The title character is a beautiful and talented, but unhappy Greek woman living in pagan Roman North Africa in the third century. She is wooed by a lonely young Christian man, for whom she shows little interest, though she deeply desires to know more about his Christian faith. However, the third century was a dangerous time for Christians, with the onset of persecution under the Emperor Decius. The colorful cast of characters react to the persecution in different ways, but some are put to the ultimate test of whether they will maintain their faith at the price of torture and painful death. Cardinal Newman's writing style is often lively, and occasionally humorous, especially in his conversations. But there is no denying that modern readers may find parts of it quite wordy, particularly in the descriptions of geography (beware Chapter 1!). Most readers are likely to find themselves caring very much about the characters, and cheering for their victories, in addition to learning quite a bit about 3rd century history along the way.
M R James was a well regarded English scholar who studied the medieval period (he also wrote great ghost stories!). Apocryphal books are ancient literatures about biblical events and characters but these books are not included in the Bible. (Some books regarded as apocryphal by Protestant tradition are included in Catholic, Anglican, and Orthodox Bibles.) They are sources of stories and legends that were elaborated about the beloved biblical narratives. The Preface contains a good explanation of apocryphal literature. In this 1913 book Dr. James has collected and edited eight of those legends. He intended his book for a youth audience but more mature readers will find the stories no less interesting.
This is the third book of the 'Marshmallow' trilogy. It is a fictional autobiography written by Ethelwyn Percivale, or 'Wynnie'. Her father is a clergyman, Mr. Walton, whose history has already been told in "A Quiet Neighborhood", the first of the three books. Wynnie has a happy childhood and falls in love with a struggling artist. It is about Wynnie and her family, and her little circle of old and new friends. We learn much about the poor of society of that time. This book is set in the real, every-day world, and our narrator is serious when she calls her life ''quiet and ordinary''. Though there are some exciting incidents, visits made, and long conversations about God. This book is a delightful read.
In a former book, called "Lord of the World," I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting -- also in parable form -- not in the least to withdraw anything that I said in the former, but to follow up the other lines instead, and to sketch -- again in parable -- the kind of developments, about sixty years hence which, I think, may reasonably be expected should the opposite process begin, and ancient thought (which has stood the test of centuries, and is, in a very remarkable manner, being "rediscovered" by persons even more modern than modernists) be prolonged instead.
We are told occasionally by moralists that we live in very critical times, by which they mean that they are not sure whether their own side will win or not. In that sense no times can ever be critical to Catholics, since Catholics are never in any kind of doubt as to whether or no their side will win. But from another point of view every period is a critical period, since every period has within itself the conflict of two irreconcilable forces. It has been for the sake of tracing out the kind of effects that, it seemed to me, each side would experience in turn, should the other, at any rate for a while, become dominant, that I have written these two books. (From the preface of The Dawn of All)
Cameron, a young man from Edinburgh, is a university student who is a rising star on the football team. When the big day comes and he nearly fails his team, he doubts he'll ever be good for anything ever again. Things soon take a turn downward and Cameron is forced to face the fact that his only option may be leaving all he's ever known and going to Canada for a new start
This delightful story begins in a little town called Marshmallows, where a young man, the new vicar, Harry Walton, has just arrived. As he begins his work Harry realizes that everything is not quite 'right' in his little parish and it all seems to center around Oldcastle Hall. As he wins the affection of the people secrets begin to unfold, and Harry Walton attempts to free them from guilt of the past, help them overcome pride and while he is at it, he falls in love with a woman whose past is the most mysterious yet, and whose tyrannical mother is the mistress of Oldcastle Hall.
This Is a wonderful, heartwarming romance and a unique mystery, told from the viewpoint of the young vicar.
Two farmer's sons and a cotter's daughter, though on different rungs of the social scale, formed a close bond in childhood as they learned together how to follow Jesus. When adults, their lives are bound up in unusual ways with those of their landlord, his daughter, and her cousin. How will the Laird's secret affect them all?
One of MacDonald's shorter and lesser-known novels, "The Elect Lady" yet contains wonderfully endearing characters, plot twists, love, and life lessons. As always, read with discernment as MacDonald's controversial (sometimes unbiblical) beliefs are presented.
Grace Livingston Hill's 1913 inspirational tale of Michael, who grows up a poor orphan selling newspapers in the slums of New York. After saving the life of young heiress Starr Endicott, Michael receives a full education and employment thanks to the gratitude of Starr's father. Michael goes on as a young adult to teach a better way to the other criminal and disadvantaged elements who grew up as he did -- and must save Starr once again from a harmful fate.
The seventh in the Elsie Dinsmore series, this book begins with the death of Elsie's beloved husband. As Elsie learns to live in widowhood, the story shifts to the lives of those most precious to her - her children and extended family.
“On the day the drafted men march away, Ruth MacDonald catches John Cameron's eye and waves to him. In the excitement of the moment they both forget the social barriers that lie between them and only remember they were schoolmates as children. From this a friendship develops that has far-reaching results. To Ruth, spoiled daughter of the rich, comes a new conception of life, of war, of love. To John comes tests of fire before he finds himself. Here is the absorbing romance of two people who searched through the devious paths of a warring world for fulfillment and happiness.” - Dust Jacket, 1919 Edition. Note: Chapter numbering skips XI, like the original chapter numbering in the first edition.
This book continues the delightful "Elsie Dinsmore" series. Elsie's children, introduced in the previous volume, live life, grow up, and encounter various problems of their own.
After the Civil War, Elsie and her family return to their home in the South, dealing with the upheaval that the Reconstruction Era brought during the years after the war.
The story takes place in the fictional city of Western City circa 1920. It begins with a man named Billy who is attacked by a mob of ex-servicemen outside a theater after watching a German film. Billy stumbles into a church to escape the mob and is visited by Carpenter, that is Jesus, who walks out of the stained glass window of the church. Carpenter is shocked and appalled by his observations of greed, selfishness, lust, sorrow, and the ultimate division between rich and poor. The story then roughly follows the ministry of Jesus.
A collection of short stories, highlighting some of the best and worst characteristics we women are capable of in our Christianity and in our home life.
Sarojini Naidu was a remarkable woman. Known as the Nightingale of India, she started writing at the age of thirteen and throughout her life composed several volumes of poetry, writing many poems which are still famous to this day.
As well as being a poet, Naidu was an activist and politician, campaigning for Indian independence and became the first Indian woman to attain the post of President of the Indian National Congress.
This volume contains the beautiful 'Indian Love-Song', as well as many other moving verses. All of them give insight into the heart and mind of this hugely important and influential woman.The poems are split into three categories: Folk Songs, Songs for Music and Poems.
Sir Hugh Seymour Walpole, CBE (1884 – 1941) was an English novelist. He was the son of an Anglican clergyman, intended for a career in the church but drawn instead to writing. Among those who encouraged him were the authors Henry James and Arnold Bennett. His skill at scene-setting, vivid plots, and high profile as a lecturer brought him a large readership in the United Kingdom and North America. He was a best-selling author in the 1920s and 1930s, but has been largely neglected since his death.... One of Walpole's major novels of the early post-war period was The Cathedral, which unlike much of his fiction was not dashed off but worked on across four years, beginning in 1918. The story of an arrogant 19th-century archdeacon in conflict with other clergy and laity was certain to bring comparisons with Trollope's Barchester Towers (The Manchester Guardian?'s review was headed "Polchester Towers"), but unlike the earlier work, The Cathedral is wholly uncomic.... The reviewer Ivor Brown commented that Walpole had earlier charmed many with his cheerful tales of Mayfair, but that in this novel he showed a greater side to his art: "This is a book with little happiness about it, but its stark strength is undeniable. The Cathedral is realism, profound in its philosophy and delicate in its thread." The Illustrated London News said, "No former novelist has seized quite so powerfully upon the cathedral fabric and made it a living character in the drama, an obsessing individuality at once benign and forbidding. ...The Cathedral is a great book." The Jubilee which plays an important part in the story is the national celebration in 1897 of Queen Victoria's sixty years on the throne. Summary by Wikipedia and david wales
Alick was born in a lighthouse during a storm, and raised in the same lighthouse. He used to wish something would change, and one day something did. In an attempt to rescue a ship in distress, Alick and his grandfather end up with a baby girl. Who are her parents? Did they perish on that stormy night? As the lighthouse people try to find the answers to these questions, little "Timpey" begins to work her way into their hearts. And while the lighthouse stands firmly on the rock, are Alick and his grandfather truly anchored on the Rock?
This book tells of a girl named Alice falling through a rabbit hole into a fantasy world populated by peculiar, anthropomorphic creatures.