The spiritual classic The Greatest Thing In the World is a trenchant and tender analysis of Christian love as set forth in the thirteenth chapter of I Corinthians. The other addresses speak to other aspects of Christian life and thought.
Originally published in 1685, Madame Guyon’s A Short and Easy Method of Prayer is considered a classic of Christian mysticism, influencing great writers and speakers such as John Wesley and Charles Spurgeon. In it, Madame Guyon carefully and briefly sets out her ‘unmethodical method’ by which any and all can commune with God at any time and under any circumstances.
In His Steps takes place in the railroad town of Raymond. The main character is the Rev. Henry Maxwell, pastor of the First Church of Raymond, who challenges his congregation to not do anything for a whole year without first asking: “What Would Jesus Do?” (taken from Wikipedia)
As Russia goes to war against Japan, Tolstoy urges those at all levels of society, from the Tsar down to the common soldier, to consider their actions in the light of Christ's teaching. "However strange this may appear, the most effective and certain deliverance of men from all the calamities which they inflict upon themselves and from the most dreadful of all—war—is attainable, not by any external general measures, but merely by that simple appeal to the consciousness of each separate man which, nineteen hundred years ago, was proposed by Jesus—that every man bethink himself, and ask himself, who is he, why he lives, and what he should and should not do."
“Now I have said again and again (and I shall continue to say again and again on all the most inappropriate occasions) that we must hit Capitalism, and hit it hard, for the plain and definite reason that it is growing stronger. Most of the excuses which serve the capitalists as masks are, of course, the excuses of hypocrites. They lie when they claim philanthropy; they no more feel any particular love of men than Albu felt an affection for Chinamen. They lie when they say they have reached their position through their own organising ability. They generally have to pay men to organise the mine, exactly as they pay men to go down it. They often lie about the present wealth, as they generally lie about their past poverty. But when they say that they are going in for a "constructive social policy," they do not lie. They really are going in for a constructive social policy. And we must go in for an equally destructive social policy; and destroy, while it is still half-constructed, the accursed thing which they construct.”
A religious autobiography of unsurpassed interest, the simple confidential tone of which "revolutionized the popular estimate of its author," establishing the strength and sincerity of the convictions which had led him into the Roman Catholic Church(Wikipedia)."No autobiography in the English language has been more read; to the nineteenth century it bears a relation not less characteristic than Boswell's 'Johnson' to the eighteenth." Rev. Wm. Barry, D.D.
In 1770, Baron D'Holbach published his masterpiece, "Systeme de la Nature", which for a long time passed as the posthumous work of M. de Mirabaud. That text-book of "Atheistical Philosophy" caused a great sensation, and two years later, 1772, the Baron published this excellent abridgment of it, freed from arbitrary ideas; and by its clearness of expression, facility, and precision of style, rendered it most suitable for the average student. This text is based on an undated English translation of "Le Bon Sens" published c. 1900. The name of the translator was not stated.
The New Testament describes the life of Jesus, but nothing is said of his life between the ages of 14 and 29. Notovitch, like so many historians, tries to find evidence of what happened to Jesus during those years. He claims to have found the answer in an old document describing the life of Saint Issa. "The Unknown Life of Jesus Christ" is a copy of the manuscript along with Notovitch's reflections on his findings. It will take you on a journey to an unexpected land, linking people, cultures and religions you wouldn't dream of linking.
This is a nice collection of 52 kid-aimed sermons by missionary Wright while he served in the Philippines in the World War I era. Each offers a slice-of-life reference point, an appropriate Bible verse, and hymn.
Elizabeth Cady Stanton was one of the premier movers in the original women’s rights movement, along with Susan B. Anthony, her best friend for over 50 years. While Elizabeth initially stayed home with her husband and many babies and wrote the speeches, Susan went on the road to bring the message of the women’s rights movement to an often hostile public. When black men were given the vote in 1870, Susan and Elizabeth led the women’s rights establishment of the time to withhold support for a bill that would extend to black men the rights still denied for women of all colors. The two women worked for over 50 years on the women’s rights cause, yet neither lived to see women get the right to vote when it finally came in 1920.Elizabeth begins her memoirs with this quotation, "Social science affirms that woman's place in society marks the level of civilization", and dedicates this book to “Susan B. Anthony, my steadfast friend for half a century."
An open life, an open hand, open upward, is the pipe line of communication between the heart of God and this poor befooled old world. Our prayer is God's opportunity to get into the world that would shut Him out. (From the first chapter)
Julia Cloud, the oldest--and most responsible--child of her family, helped raise her four siblings due to their mother's long-time illness and father's death. After faithfully nursing two ill brothers (who died), she then cared for her invalid mother for many years. When Julia's mother passes on, her only surviving sibling Ellen fully expects--and nearly demands--that her spinster sister come live with her family. But to earn her keep, Julia must be their live-in housekeeper and babysitter for Ellen's four children. But Julia's college-age niece and nephew arrive unexpectedly from California and offer Aunt Cloudy Jewel a surprise opportunity she never expected in her wildest dreams.
Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the intellect, instead substituting his frantic need for the regulation of change.
The book starts with a young heroine telling her story of coping with a debilitating illness that includes depression and thoughts of suicide. Her doctor is unable to help her and sends her off on a holiday where she meets a mystical character by the name of Raffaello Cellini, an Italian artist. Cellini offers her a strange potion which immediately puts her into a tranquil slumber, in which she experiences divine visions. This is the beginning of her journey to health, both spiritual and physical.
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This investigation of Bacon the scholar and man of letters begins with a look at the early days ang progresses to his relationships with Queen Elizabeth and James I. It includes accounts of his positions as solicitor general, attorney-general, and chancellor. The book concludes with Bacon's failure, his overall philosophy, and summaries of his writings.
"Atlantis: The Antediluvian World is a book published during 1882 by Minnesota populist politician Ignatius L. Donnelly, who was born in Philadelphia, Pennsylvania during 1831. Donnelly considered Plato's account of Atlantis as largely factual and attempted to establish that all known ancient civilizations were descended from this supposed lost land. Many of its theories are the source of many modern-day concepts we have about Atlantis, like the civilization and technology beyond its time, the origins of all present races and civilizations, a civil war between good and evil, etc."
This Revised Testament has been prepared under the auspices of the American Bible Union, by the most competent scholars of the day. No expense has been spared to obtain the oldest translations of the Bible, copies of the ancient manuscripts, and other facilities to make the revision as perfect as possible.
The paragraph form has been adopted in preference to the division by verse, which is a modern mode of division, never used in the ancient scriptures. But, for convenience of reference, the numbers of the verses are retained.
All quotations from the Old Testament are distinctly indicated, and the poetic form is restored to those which appear as poetry in the original.
The revisers have been guided in their labors by the following rules prescribed by the Union:
RULES FOR THE REVISION OF THE ENGLISH NEW TESTAMENT.
The received Greek text, critically edited, with known errors corrected, must be followed.
The common English version must be the basis of revision, and only such alterations must be made as the exact meaning of the text and the existing state of the language may require.
The exact meaning of the inspired text, as that text expressed it to those who understood the original Scriptures at the time they were first written, must be given in corresponding words and phrases, so far as they can be found in the English language, with the least possible obscurity or indefiniteness.
"The Profits of Religion: An Essay in Economic Interpretation" is a non-fiction book, first published in 1917, by the American novelist and muckraking journalist Upton Sinclair. It is a snapshot of the religious movements in the U.S. before its entry into World War I. In this book, Sinclair attacks institutionalized religion as a "source of income to parasites, and the natural ally of every form of oppression and exploitation."
Questions and answers on The Old Testament and The New Testament comprising a complete course of study designed to carry on through the Old Testament in one year and through the New Testament in one year.
"It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice
So far as I can find out, I have no theory about Jesus to make these talks fit into. I have tried to find out for myself what the old Book of God tells about Him. And here I am trying to tell to others, as simply as I can, what I found. It was by the tedious, twisting path of doubt that I climbed the hill of truth up to some of its summits of certainty. I am free to confess that I am ignorant of the subject treated here save for the statements of that Book, and for the assent within my own spirit to these statements, which has greatly deepened the impression they made, and make. There is no question raised here about that Book itself, but simply a taking and grouping up together of what it says.
This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden).
A second volume of lectures by the most famous orator of the 19th century. Ingersoll was a tireless crusader for the dignity of humanity, and a relentless opponent of organized religion.
This chapter by chapter commentary on the first book of the Bible is full of spiritual insights. C H Mackintosh wrote in the late 19th century on a wide range of Biblical topics. He was well known as a speaker in Brethren circles, and his written work continues to inspire Bible students all over the world.
A wealthy London business man takes a room in a poor part of the city.
He is depressed and has decided to take his life by going the next day to purchase a hand gun he had seen in a pawnshop window. The morning comes with one of those 'memorable fogs' and the adventure he has in it alters his decisions and ultimately his life.
Published by the Religious Tract Society in London, The Verse-Book of a Homely Woman is a collection of domestic, spiritual, and fanciful poems from the point of view of a woman, a housewife, and a Christian. The natural, supernatural, and solidly mundane are mixed together as well as separated into two parts: Indoors and Outdoors.
Summary by Clarica.
1 Maccabees is an apocryphal/deuterocanonical book written by a Jewish author after the restoration of an independent Jewish kingdom, probably about 100 BC. It is included in the Catholic and Eastern Orthodox canons. Protestants, Jews, and some others regard it as generally reliable historically, but not a part of Scripture. The setting of the book is about a century after the conquest of Judea by the Greeks under Alexander the Great, after Alexander's empire has been divided so that Judea was part of the Greek Seleucid Empire. It tells how the Greek ruler Antiochus IV Epiphanes attempted to suppress the practice of basic Jewish religious law, resulting in a Jewish revolt against Seleucid rule. The book covers the whole of the revolt, from 175 to 134 BC, highlighting how the salvation of the Jewish people in this crisis came from God through Mattathias' family, particularly his sons, Judas Maccabeus, Jonathan Maccabaeus, and Simon Maccabaeus, and his grandson, John Hyrcanus. The doctrine expressed in the book reflects traditional Jewish teaching, without later doctrines found, for example, in 2 Maccabees.
With international book sales in the millions, Ralph Connor was the best-known Canadian novelist of the first two decades of the Twentieth Century. The Man from Glengarry was his most popular and accomplished work. Immediately after its publication in 1901, the novel spent several months in the top ranks of the New York Times "Books in Demand" list.
We follow the story of Ranald Macdonald, who is shaped by family and community in rural eastern Ontario in the early decades after Canadian confederation. This is a book about the making of men, but also, ultimately, about the making of a nation, as the mature Ranald moves west to take a leadership role in the fledgling province of British Columbia.
The Man from Glengarry features adventure and romance, and is, above all, a work of serious moral purpose. "Ralph Connor" was the pen-name of the Reverend Charles Gordon, a prominent Canadian minister, and his stories are woven through with his religious convictions. His is a two-fisted Christianity — or, as he said in his autobiography, a religion that can appeal to "red-blooded" people who aren't afraid to engage in physical conflict for causes that they know are right.
Sequel to Four Girls at Chautauqua. Ruth, Flossy, Eurie, and Ruth return home as new Christians, eager to begin working. Their new faith clashes with their old lives, which they must overcome, as well as the prejudices of friends and acquaintances.
The Gospel of Matthew (literally, "according to Matthew"; Greek, ?at? ?a??a??? or ?at? ?at?a???) is one of the four Gospel accounts of the New Testament. It narrates an account of the life and ministry of Jesus, from his genealogy to his post-resurrection commissioning of his Apostles to "go and make disciples of all nations." Bibles traditionally print Matthew as the first gospel, followed in order by Mark, Luke and John. Authorship is traditionally ascribed to Matthew the Evangelist.
The Gospel of Luke is the most literary of the four gospels which recount the life and work of Jesus Christ. Although anonymous, the book is generally attributed to Luke, a physician and a missionary companion of the Apostle Paul. His account contains events which are unique in the four gospels including the visits of Gabriel to Mary and Zacharias, the visit of the shepherds to the birth of Jesus, and the story of the young Jesus at the temple. This gospel contains the most references to women and is favorable to the Gentiles for whom it was written. Perhaps the most well-known of all New Testament passages is the second chapter of Luke which tells of the birth of Christ.
The Additions to Daniel comprise three chapters not found in the Hebrew/Aramaic text of Daniel. The text of these chapters is found in the Greek Septuagint and in the earlier Old Greek translation. They are accepted as canonical and translated as such in Roman Catholic, Eastern Orthodox and Oriental Orthodox Bibles. They are listed in Article VI of the Thirty-Nine Articles of the Church of England. However, most Protestant versions exclude these passages as apocryphal, retaining only the text available today in the Hebrew/Aramaic manuscripts.
The additions are: The Prayer of Azariah and Song of the Three Holy Children : Daniel 3:24-90 inserted between verses 23 and 24 (v. 24 becomes v. 91) in the Protestant cannon. It incorporates the Fiery Furnace episode.
Susanna and the Elders : before Daniel 1:1, a prologue in early Greek manuscripts; chapter 13 in the Vulgate.
Bel and the Dragon : after Daniel 12:13 in Greek, an epilogue; chapter 14 in the Vulgate.
This book tells of a girl named Alice falling through a rabbit hole into a fantasy world populated by peculiar, anthropomorphic creatures.