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<h2> CHAPTER 4. </h2>
<p>When The Banks Were Completed And The Battering Rams<br/>
Brought, And Could Do Nothing, Titus Gave Orders To Set Fire<br/>
To The Gates Of The Temple; In No Long Time After Which The<br/>
Holy House Itself Was Burnt Down, Even Against His Consent.<br/></p>
<p>1. And now two of the legions had completed their banks on the eighth day
of the month Lous [Ab]. Whereupon Titus gave orders that the battering
rams should be brought, and set over against the western edifice of the
inner temple; for before these were brought, the firmest of all the other
engines had battered the wall for six days together without ceasing,
without making any impression upon it; but the vast largeness and strong
connexion of the stones were superior to that engine, and to the other
battering rams also. Other Romans did indeed undermine the foundations of
the northern gate, and after a world of pains removed the outermost
stones, yet was the gate still upheld by the inner stones, and stood still
unhurt; till the workmen, despairing of all such attempts by engines and
crows, brought their ladders to the cloisters. Now the Jews did not
interrupt them in so doing; but when they were gotten up, they fell upon
them, and fought with them; some of them they thrust down, and threw them
backwards headlong; others of them they met and slew; they also beat many
of those that went down the ladders again, and slew them with their swords
before they could bring their shields to protect them; nay, some of the
ladders they threw down from above when they were full of armed men; a
great slaughter was made of the Jews also at the same time, while those
that bare the ensigns fought hard for them, as deeming it a terrible
thing, and what would tend to their great shame, if they permitted them to
be stolen away. Yet did the Jews at length get possession of these
engines, and destroyed those that had gone up the ladders, while the rest
were so intimidated by what those suffered who were slain, that they
retired; although none of the Romans died without having done good service
before his death. Of the seditious, those that had fought bravely in the
former battles did the like now, as besides them did Eleazar, the
brother's son of Simon the tyrant. But when Titus perceived that his
endeavors to spare a foreign temple turned to the damage of his soldiers,
and then be killed, he gave order to set the gates on fire.</p>
<p>2. In the mean time, there deserted to him Ananus, who came from Emmaus,
the most bloody of all Simon's guards, and Archelaus, the son of
Magadatus, they hoping to be still forgiven, because they left the Jews at
a time when they were the conquerors. Titus objected this to these men, as
a cunning trick of theirs; and as he had been informed of their other
barbarities towards the Jews, he was going in all haste to have them both
slain. He told them that they were only driven to this desertion because
of the utmost distress they were in, and did not come away of their own
good disposition; and that those did not deserve to be preserved, by whom
their own city was already set on fire, out of which fire they now hurried
themselves away. However, the security he had promised deserters overcame
his resentments, and he dismissed them accordingly, though he did not give
them the same privileges that he had afforded to others. And now the
soldiers had already put fire to the gates, and the silver that was over
them quickly carried the flames to the wood that was within it, whence it
spread itself all on the sudden, and caught hold on the cloisters. Upon
the Jews seeing this fire all about them, their spirits sunk together with
their bodies, and they were under such astonishment, that not one of them
made any haste, either to defend himself or to quench the fire, but they
stood as mute spectators of it only. However, they did not so grieve at
the loss of what was now burning, as to grow wiser thereby for the time to
come; but as though the holy house itself had been on fire already, they
whetted their passions against the Romans. This fire prevailed during that
day and the next also; for the soldiers were not able to burn all the
cloisters that were round about together at one time, but only by pieces.</p>
<p>3. But then, on the next day, Titus commanded part of his army to quench
the fire, and to make a road for the more easy marching up of the legions,
while he himself gathered the commanders together. Of those there were
assembled the six principal persons: Tiberius Alexander, the commander
[under the general] of the whole army; with Sextus Cerealis, the commander
of the fifth legion; and Larcius Lepidus, the commander of the tenth
legion; and Titus Frigius, the commander of the fifteenth legion: there
was also with them Eternius, the leader of the two legions that came from
Alexandria; and Marcus Antonius Julianus, procurator of Judea: after these
came together all the rest of the procurators and tribunes. Titus proposed
to these that they should give him their advice what should be done about
the holy house. Now some of these thought it would be the best way to act
according to the rules of war, [and demolish it,] because the Jews would
never leave off rebelling while that house was standing; at which house it
was that they used to get all together. Others of them were of opinion,
that in case the Jews would leave it, and none of them would lay their
arms up in it, he might save it; but that in case they got upon it, and
fought any more, he might burn it; because it must then be looked upon not
as a holy house, but as a citadel; and that the impiety of burning it
would then belong to those that forced this to be done, and not to them.
But Titus said, that "although the Jews should get upon that holy house,
and fight us thence, yet ought we not to revenge ourselves on things that
are inanimate, instead of the men themselves;" and that he was not in any
case for burning down so vast a work as that was, because this would be a
mischief to the Romans themselves, as it would be an ornament to their
government while it continued. So Fronto, and Alexander, and Cerealis grew
bold upon that declaration, and agreed to the opinion of Titus. Then was
this assembly dissolved, when Titus had given orders to the commanders
that the rest of their forces should lie still; but that they should make
use of such as were most courageous in this attack. So he commanded that
the chosen men that were taken out of the cohorts should make their way
through the ruins, and quench the fire.</p>
<p>4. Now it is true that on this day the Jews were so weary, and under such
consternation, that they refrained from any attacks. But on the next day
they gathered their whole force together, and ran upon those that guarded
the outward court of the temple very boldly, through the east gate, and
this about the second hour of the day. These guards received that their
attack with great bravery, and by covering themselves with their shields
before, as if it were with a wall, they drew their squadron close
together; yet was it evident that they could not abide there very long,
but would be overborne by the multitude of those that sallied out upon
them, and by the heat of their passion. However, Caesar seeing, from the
tower of Antonia, that this squadron was likely to give way, he sent some
chosen horsemen to support them. Hereupon the Jews found themselves not
able to sustain their onset, and upon the slaughter of those in the
forefront, many of the rest were put to flight. But as the Romans were
going off, the Jews turned upon them, and fought them; and as those Romans
came back upon them, they retreated again, until about the fifth hour of
the day they were overborne, and shut themselves up in the inner [court of
the] temple.</p>
<p>5. So Titus retired into the tower of Antonia, and resolved to storm the
temple the next day, early in the morning, with his whole army, and to
encamp round about the holy house. But as for that house, God had, for
certain, long ago doomed it to the fire; and now that fatal day was come,
according to the revolution of ages; it was the tenth day of the month
Lous, [Ab,] upon which it was formerly burnt by the king of Babylon;
although these flames took their rise from the Jews themselves, and were
occasioned by them; for upon Titus's retiring, the seditious lay still for
a little while, and then attacked the Romans again, when those that
guarded the holy house fought with those that quenched the fire that was
burning the inner [court of the] temple; but these Romans put the Jews to
flight, and proceeded as far as the holy house itself. At which time one
of the soldiers, without staying for any orders, and without any concern
or dread upon him at so great an undertaking, and being hurried on by a
certain divine fury, snatched somewhat out of the materials that were on
fire, and being lifted up by another soldier, he set fire to a golden
window, through which there was a passage to the rooms that were round
about the holy house, on the north side of it. As the flames went upward,
the Jews made a great clamor, such as so mighty an affliction required,
and ran together to prevent it; and now they spared not their lives any
longer, nor suffered any thing to restrain their force, since that holy
house was perishing, for whose sake it was that they kept such a guard
about it.</p>
<p>6. And now a certain person came running to Titus, and told him of this
fire, as he was resting himself in his tent after the last battle;
whereupon he rose up in great haste, and, as he was, ran to the holy
house, in order to have a stop put to the fire; after him followed all his
commanders, and after them followed the several legions, in great
astonishment; so there was a great clamor and tumult raised, as was
natural upon the disorderly motion of so great an army. Then did Caesar,
both by calling to the soldiers that were fighting, with a loud voice, and
by giving a signal to them with his right hand, order them to quench the
fire. But they did not hear what he said, though he spake so loud, having
their ears already dimmed by a greater noise another way; nor did they
attend to the signal he made with his hand neither, as still some of them
were distracted with fighting, and others with passion. But as for the
legions that came running thither, neither any persuasions nor any
threatenings could restrain their violence, but each one's own passion was
his commander at this time; and as they were crowding into the temple
together, many of them were trampled on by one another, while a great
number fell among the ruins of the cloisters, which were still hot and
smoking, and were destroyed in the same miserable way with those whom they
had conquered; and when they were come near the holy house, they made as
if they did not so much as hear Caesar's orders to the contrary; but they
encouraged those that were before them to set it on fire. As for the
seditious, they were in too great distress already to afford their
assistance [towards quenching the fire]; they were every where slain, and
every where beaten; and as for a great part of the people, they were weak
and without arms, and had their throats cut wherever they were caught. Now
round about the altar lay dead bodies heaped one upon another, as at the
steps <SPAN href="#link6note-16" name="link6noteref-16" id="link6noteref-16">16</SPAN>
going up to it ran a great quantity of their blood, whither also the dead
bodies that were slain above [on the altar] fell down.</p>
<p>7. And now, since Caesar was no way able to restrain the enthusiastic fury
of the soldiers, and the fire proceeded on more and more, he went into the
holy place of the temple, with his commanders, and saw it, with what was
in it, which he found to be far superior to what the relations of
foreigners contained, and not inferior to what we ourselves boasted of and
believed about it. But as the flame had not as yet reached to its inward
parts, but was still consuming the rooms that were about the holy house,
and Titus supposing what the fact was, that the house itself might yet be
saved, he came in haste and endeavored to persuade the soldiers to quench
the fire, and gave order to Liberalius the centurion, and one of those
spearmen that were about him, to beat the soldiers that were refractory
with their staves, and to restrain them; yet were their passions too hard
for the regards they had for Caesar, and the dread they had of him who
forbade them, as was their hatred of the Jews, and a certain vehement
inclination to fight them, too hard for them also. Moreover, the hope of
plunder induced many to go on, as having this opinion, that all the places
within were full of money, and as seeing that all round about it was made
of gold. And besides, one of those that went into the place prevented
Caesar, when he ran so hastily out to restrain the soldiers, and threw the
fire upon the hinges of the gate, in the dark; whereby the flame burst out
from within the holy house itself immediately, when the commanders
retired, and Caesar with them, and when nobody any longer forbade those
that were without to set fire to it. And thus was the holy house burnt
down, without Caesar's approbation.</p>
<p>8. Now although any one would justly lament the destruction of such a work
as this was, since it was the most admirable of all the works that we have
seen or heard of, both for its curious structure and its magnitude, and
also for the vast wealth bestowed upon it, as well as for the glorious
reputation it had for its holiness; yet might such a one comfort himself
with this thought, that it was fate that decreed it so to be, which is
inevitable, both as to living creatures, and as to works and places also.
However, one cannot but wonder at the accuracy of this period thereto
relating; for the same month and day were now observed, as I said before,
wherein the holy house was burnt formerly by the Babylonians. Now the
number of years that passed from its first foundation, which was laid by
king Solomon, till this its destruction, which happened in the second year
of the reign of Vespasian, are collected to be one thousand one hundred
and thirty, besides seven months and fifteen days; and from the second
building of it, which was done by Haggai, in the second year of Cyrus the
king, till its destruction under Vespasian, there were six hundred and
thirty-nine years and forty-five days.</p>
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