It was indeed a wide extensive building
Which open'd on their view, and o'er the front
There seem'd to be besprent a deal of gilding
And various hues, as is the Turkish wont,—
A gaudy taste; for they are little skill'd in
The arts of which these lands were once the font:
Each villa on the Bosphorus looks a screen
New painted, or a pretty opera-scene.
And nearer as they came, a genial savour
Of certain stews, and roast-meats, and pilaus,
Things which in hungry mortals' eyes find favour,
Made Juan in his harsh intentions pause,
And put himself upon his good behaviour:
His friend, too, adding a new saving clause,
Said, 'In Heaven's name let's get some supper now,
And then I 'm with you, if you 're for a row.'
Some talk of an appeal unto some passion,
Some to men's feelings, others to their reason;
The last of these was never much the fashion,
For reason thinks all reasoning out of season.
Some speakers whine, and others lay the lash on,
But more or less continue still to tease on,
With arguments according to their 'forte;'
But no one dreams of ever being short.-
But I digress: of all appeals,—although
I grant the power of pathos, and of gold,
Of beauty, flattery, threats, a shilling,—no
Method 's more sure at moments to take hold
Of the best feelings of mankind, which grow
More tender, as we every day behold,
Than that all-softening, overpowering knell,
The tocsin of the soul—the dinner-bell.
Turkey contains no bells, and yet men dine;
And Juan and his friend, albeit they heard
No Christian knoll to table, saw no line
Of lackeys usher to the feast prepared,
Yet smelt roast-meat, beheld a huge fire shine,
And cooks in motion with their clean arms bared,
And gazed around them to the left and right
With the prophetic eye of appetite.
And giving up all notions of resistance,
They follow'd close behind their sable guide,
Who little thought that his own crack'd existence
Was on the point of being set aside:
He motion'd them to stop at some small distance,
And knocking at the gate, 't was open'd wide,
And a magnificent large hall display'd
The Asian pomp of Ottoman parade.
I won't describe; description is my forte,
But every fool describes in these bright days
His wondrous journey to some foreign court,
And spawns his quarto, and demands your praise—
Death to his publisher, to him 't is sport;
While Nature, tortured twenty thousand ways,
Resigns herself with exemplary patience
To guide-books, rhymes, tours, sketches, illustrations.
Along this hall, and up and down, some, squatted
Upon their hams, were occupied at chess;
Others in monosyllable talk chatted,
And some seem'd much in love with their own dress.
And divers smoked superb pipes decorated
With amber mouths of greater price or less;
And several strutted, others slept, and some
Prepared for supper with a glass of rum.
As the black eunuch enter'd with his brace
Of purchased Infidels, some raised their eyes
A moment without slackening from their pace;
But those who sate ne'er stirr'd in anywise:
One or two stared the captives in the face,
Just as one views a horse to guess his price;
Some nodded to the negro from their station,
But no one troubled him with conversation.
He leads them through the hall, and, without stopping,
On through a farther range of goodly rooms,
Splendid but silent, save in one, where, dropping,
A marble fountain echoes through the glooms
Of night which robe the chamber, or where popping
Some female head most curiously presumes
To thrust its black eyes through the door or lattice,
As wondering what the devil a noise that is.
Some faint lamps gleaming from the lofty walls
Gave light enough to hint their farther way,
But not enough to show the imperial halls,
In all the flashing of their full array;
Perhaps there 's nothing—I 'll not say appals,
But saddens more by night as well as day,
Than an enormous room without a soul
To break the lifeless splendour of the whole.
Two or three seem so little, one seems nothing:
In deserts, forests, crowds, or by the shore,
There solitude, we know, has her full growth in
The spots which were her realms for evermore;
But in a mighty hall or gallery, both in
More modern buildings and those built of yore,
A kind of death comes o'er us all alone,
Seeing what 's meant for many with but one.
A neat, snug study on a winter's night,
A book, friend, single lady, or a glass
Of claret, sandwich, and an appetite,
Are things which make an English evening pass;
Though certes by no means so grand a sight
As is a theatre lit up by gas.
I pass my evenings in long galleries solely,
And that 's the reason I 'm so melancholy.
Alas! man makes that great which makes him little:
I grant you in a church 't is very well:
What speaks of Heaven should by no means be brittle,
But strong and lasting, till no tongue can tell
Their names who rear'd it; but huge houses fit ill—
And huge tombs worse—mankind, since Adam fell:
Methinks the story of the tower of Babel
Might teach them this much better than I 'm able.
Babel was Nimrod's hunting-box, and then
A town of gardens, walls, and wealth amazing,
Where Nabuchadonosor, king of men,
Reign'd, till one summer's day he took to grazing,
And Daniel tamed the lions in their den,
The people's awe and admiration raising;
'T was famous, too, for Thisbe and for Pyramus,
And the calumniated queen Semiramis.
That injured Queen by chroniclers so coarse
Has been accused (I doubt not by conspiracy)
Of an improper friendship for her horse
(Love, like religion, sometimes runs to heresy):
This monstrous tale had probably its source
(For such exaggerations here and there I see)
In writing 'Courser' by mistake for 'Courier:'
I wish the case could come before a jury here.
But to resume,—should there be (what may not
Be in these days?) some infidels, who don't,
Because they can't find out the very spot
Of that same Babel, or because they won't
(Though Claudius Rich, Esquire, some bricks has got,
And written lately two memoirs upon't),
Believe the Jews, those unbelievers, who
Must be believed, though they believe not you,
Yet let them think that Horace has exprest
Shortly and sweetly the masonic folly
Of those, forgetting the great place of rest,
Who give themselves to architecture wholly;
We know where things and men must end at best:
A moral (like all morals) melancholy,
And 'Et sepulchri immemor struis domos'
Shows that we build when we should but entomb us.
At last they reach'd a quarter most retired,
Where echo woke as if from a long slumber;
Though full of all things which could be desired,
One wonder'd what to do with such a number
Of articles which nobody required;
Here wealth had done its utmost to encumber
With furniture an exquisite apartment,
Which puzzled Nature much to know what Art meant.
It seem'd, however, but to open on
A range or suite of further chambers, which
Might lead to heaven knows where; but in this one
The movables were prodigally rich:
Sofas 't was half a sin to sit upon,
So costly were they; carpets every stitch
Of workmanship so rare, they made you wish
You could glide o'er them like a golden fish.
The black, however, without hardly deigning
A glance at that which wrapt the slaves in wonder,
Trampled what they scarce trod for fear of staining,
As if the milky way their feet was under
With all its stars; and with a stretch attaining
A certain press or cupboard niched in yonder—
In that remote recess which you may see—
Or if you don't the fault is not in me,—
I wish to be perspicuous; and the black,
I say, unlocking the recess, pull'd forth
A quantity of clothes fit for the back
Of any Mussulman, whate'er his worth;
And of variety there was no lack—
And yet, though I have said there was no dearth,
He chose himself to point out what he thought
Most proper for the Christians he had bought.
The suit he thought most suitable to each
Was, for the elder and the stouter, first
A Candiote cloak, which to the knee might reach,
And trousers not so tight that they would burst,
But such as fit an Asiatic breech;
A shawl, whose folds in Cashmire had been nurst,
Slippers of saffron, dagger rich and handy;
In short, all things which form a Turkish Dandy.
While he was dressing, Baba, their black friend,
Hinted the vast advantages which they
Might probably attain both in the end,
If they would but pursue the proper way
Which fortune plainly seem'd to recommend;
And then he added, that he needs must say,
''T would greatly tend to better their condition,
If they would condescend to circumcision.
'For his own part, he really should rejoice
To see them true believers, but no less
Would leave his proposition to their choice.'
The other, thanking him for this excess
Of goodness, in thus leaving them a voice
In such a trifle, scarcely could express
'Sufficiently' (he said) 'his approbation
Of all the customs of this polish'd nation.
'For his own share—he saw but small objection
To so respectable an ancient rite;
And, after swallowing down a slight refection,
For which he own'd a present appetite,
He doubted not a few hours of reflection
Would reconcile him to the business quite.'
'Will it?' said Juan, sharply: 'Strike me dead,
But they as soon shall circumcise my head!
'Cut off a thousand heads, before-'—'Now, pray,'
Replied the other, 'do not interrupt:
You put me out in what I had to say.
Sir!—as I said, as soon as I have supt,
I shall perpend if your proposal may
Be such as I can properly accept;
Provided always your great goodness still
Remits the matter to our own free-will.'
Baba eyed Juan, and said, 'Be so good
As dress yourself-' and pointed out a suit
In which a Princess with great pleasure would
Array her limbs; but Juan standing mute,
As not being in a masquerading mood,
Gave it a slight kick with his Christian foot;
And when the old negro told him to 'Get ready,'
Replied, 'Old gentleman, I 'm not a lady.'
'What you may be, I neither know nor care,'
Said Baba; 'but pray do as I desire:
I have no more time nor many words to spare.'
'At least,' said Juan, 'sure I may enquire
The cause of this odd travesty?'—'Forbear,'
Said Baba, 'to be curious; 't will transpire,
No doubt, in proper place, and time, and season:
I have no authority to tell the reason.'
'Then if I do,' said Juan, 'I 'll be-'—'Hold!'
Rejoin'd the negro, 'pray be not provoking;
This spirit 's well, but it may wax too bold,
And you will find us not top fond of joking.'
'What, sir!' said Juan, 'shall it e'er be told
That I unsex'd my dress?' But Baba, stroking
The things down, said, 'Incense me, and I call
Those who will leave you of no sex at all.
'I offer you a handsome suit of clothes:
A woman's, true; but then there is a cause
Why you should wear them.'—'What, though my soul loathes
The effeminate garb?'—thus, after a short pause,
Sigh'd Juan, muttering also some slight oaths,
'What the devil shall I do with all this gauze?'
Thus he profanely term'd the finest lace
Which e'er set off a marriage-morning face.