<SPAN name="part1"></SPAN>
<h2>I. The Purpose of Jesus</h2>
<SPAN name="ch01"></SPAN>
<h3>The Purpose in Jesus' Coming</h3>
<h4>God Spelling Himself out in Jesus.</h4>
<p>Jesus is God spelling Himself out in language that man can understand. God
and man used to talk together freely. But one day man went away from God.
And then he went farther away. He left home. He left his native land,
Eden, where he lived with God. He emigrated from God. And through going
away he lost his mother-tongue.</p>
<p>A language always changes away from its native land. Through going away
from his native land man lost his native speech. Through not <i>hearing</i> God
speak he forgot the sounds of the words. His ears grew dull and then deaf.
Through lack of use he lost the power of <i>speaking</i> the old words. His
tongue grew thick. It lost its cunning. And so gradually almost all the
old meanings were lost.</p>
<p>God has always been eager to get to talking with man again. The silence is
hard on Him. He is hungry to be on intimate terms again with his old
friend. Of course he had to use a language that man could understand.
Jesus is God spelling Himself out so man can understand. He is the A and
the Z, and all between, of the Old Eden language of love.</p>
<p>Naturally enough man had a good bit of bother in spelling Jesus out. This
Jesus was something quite new. When His life spoke the simple language of
Eden again, the human heart with selfishness ingrained said, "That sounds
good, but of course He has some selfish scheme behind it all. This purity
and simplicity and gentleness can't be genuine." Nobody yet seems to have
spelled Him out fully, though they're all trying: All on the spelling
bench. That is, all that have heard. Great numbers haven't heard about Him
yet. But many, ah! <i>many</i> could get enough, yes, <i>can</i> get enough to bring
His purity into their lives and sweet peace into their hearts.</p>
<p>But there were in His days upon earth some sticklers for the old spelling
forms. Not the oldest, mind you. Jesus alone stands for that. This Jesus
didn't observe the idioms that had grown up outside of Eden. These people
had decided that these old forms were the only ones acceptable. And so
they disliked Him from the beginning, and quarrelled with Him. These
idioms were dearer to them than life--that is, than <i>His</i> life. So having
quarrelled, they did <i>worse</i>, and then--softly--<i>worst</i>. But even in their
worst, Jesus was God spelling Himself out in the old simple language of
Eden. His best came out in their worst.</p>
<p>Some of the great nouns of the Eden tongue--the <i>God</i> tongue--He spelled
out big. He spelled out <i>purity</i>, the natural life of Eden; and
<i>obedience</i>, the rhythmic harmony of Eden; and <i>peace</i>, the sweet music of
Eden; and <i>power</i>, the mastery and dominion of Eden; and <i>love</i>, the
throbbing heart of Eden. It was in biggest, brightest letters that <i>love</i>
was spelled out. He used the biggest capitals ever known, and traced each
in a deep dripping red, with a new spelling--s-a-c-r-i-f-i-c-e.</p>
<h4>Jesus is God, following us up.</h4>
<p>You see, the heart of God had been breaking--<i>is</i> breaking over the ways
things have been going down on this planet. Folk fail to understand Him.
Worse yet, they misunderstand Him, and feel free to criticize Him. Nobody
has been so much slandered as God. Many are utterly ignorant of Him. Many
others who are not ignorant yet ignore Him. They turn their faces and
backs. Some give Him the cut direct. The great crowd in every part of the
world is yearning after Him: piteously, pathetically, most often
speechlessly yearning, blindly groping along, with an intense inner tug
after Him. They know the yearning. They feel the inner, upward tug. They
don't understand what it is for which they yearn, nor what will satisfy.</p>
<p>For man was made to live in closest touch with God. That is his native
air. Out of that air his lungs are badly affected. This other air is too
heavy. It's malarial, and full of gases and germy dust. In it he chokes
and gasps. Yet he knows not why. He gropes about in the night made by his
own shut eyes. He doesn't seem to know enough to open them. And sometimes
he <i>will</i> not open them. For the hinge of the eyelid is in the will. And
having shut the light out, he gets tangled up in his ideas as to what <i>is</i>
light. He puts darkness for light, and light for darkness.</p>
<p>Once man knew God well; close up. And that means <i>loved</i>, gladly, freely.
For here to know is to love. But one day a bad choice was made. And the
choice made an ugly kink in his will. The whole trouble began there. A man
sees through his will. That is his medium for the transmission of light.
If it be twisted, his seeing, his understanding, is twisted. The twist in
the will regulates the twist in the eye. Both ways, too, for a good change
in the will in turn changes the eyes back to seeing straight. He that is
willing to do the right shall clearly see the light.</p>
<p>But that first kink seems to have been getting worse kinked ever since.
And so man does not see God as He is. Man is cross-eyed Godward, but
doesn't know it. Man is color-blind toward God. The blue of God's truth is
to him an arousing, angering red. The soft, soothing green of His love
becomes a noisy, irritating yellow. Nobody has been so much misunderstood
as God. He has suffered misrepresentation from two quarters: His enemies
and His friends. More from--which? Hard to tell. Jesus is God trying to
tell men plainly what He is really like.</p>
<p>The world turned down the wrong lane, and has been going that way
pell-mell ever since. Yet so close is the wrong lane to the right that a
single step will change lanes. Though many results of being in the wrong
lane will not be changed by the change of lanes. It takes time to rest up
the feet made sore by the roughness of the wrong lane. And some of the
scars, where men have measured their length, seem to stay.</p>
<p>The result of that wrong turning has been pitiable. <i>Separation from God</i>,
so far as <i>man</i> could make separation. There is no separation on God's
part. He has never changed. He remains in the world, but because of man's
turning his face away, He remains as a stranger, unrecognized. He remains
just where man left Him. And any one going back to that point in the road
will find Him standing waiting with an eager light glistening in His eyes.
<i>No</i>! That's not accurate. He is <i>a bit nearer</i> than ever He was. He is
following us up. He is only a step off. Jesus is God eagerly following us
up.</p>
<h4>The Early Eden Picture.</h4>
<p>But one will never get to understand this Jesus until he gets a good look
at man as he was once, and as he is now. The key to understanding Jesus is
man, even as Jesus is the key to God. One must use both keys to get into
the inner heart of God. To get hold of that first key one must go back to
the start of things. The old Book of God opens with a picture that is
fascinating in its simplicity and strength. There is an unfallen man. He
is fresh from the hand of God, free of scar and stain and shrivelling
influence. He is in a garden. He is walking hand in hand with God, and
working side by side with God: friendship and partnership. Friends in
spirit: partners in service.</p>
<p>The distinctive thing about the man is that he is <i>like God</i>. He and God
are alike. In this he differs from all creation. He is God's link between
Himself and His Creation. Particular pains is taken by repetition and
change of phrase to make clear and emphatic that it was in the very image
of God that man was made. Just what does it mean that we men were made in
God's likeness? Well, the thing has been discussed back and forth a good
bit. Probably we will not know fully till we know as we are known. In the
morning when we see Him we shall be like Him fully again. Then we'll know.
<i>That</i> morning's sun will clear up a lot of fog. But a few things can be
said about it now with a positiveness that may clear the air a bit, and
help us recognize the dignity of our being, and behave accordingly.</p>
<p>Man came into being by the breath of God. God breathed Himself into man.
The breath that God breathed out came into man as life. The very life of
man is a bit of God. Man is of the essence of God. Every man is the
presence-chamber of God.</p>
<p>God is a <i>Spirit. Man</i> is a spirit. He lives in a body. He thinks through
a mind. He <i>is</i> a spirit, using the body as a dwelling-place, and the
mind as his keenest instrument. All the immeasurable possibilities and
capacities of spirit being are in man.</p>
<p>God is an <i>infinite</i> spirit. That is, we cannot understand Him fully. He
is very close to us. The relationship is most intimate, and tender, yet
His fulness is ever beyond our grasp and our ken. <i>Man</i> is infinite in
that he knows that God is infinite. Only like can appreciate like. He can
appreciate that he cannot appreciate God, except in part. He understands
that he does not understand God save in smaller part. He knows enough to
love passionately. And through loving as well as through knowing he knows
that there is infinitely more that he does not know. Only man of all
earth's creation knows this. In this he is like God. The difference
between God and man here is in the degree of infinity. That degree of
difference is an infinite degree. Yet this is the truth. But more yet: man
has this same quality <i>man</i>ward. He is infinite in that he cannot be fully
understood in his mental processes and motives. He is beyond grasp fully
by his fellow. Even one's most intimate friend who knows most and best
must leave unknown more than is known.</p>
<p>God is an <i>eternal</i> spirit. He has always lived. He will live always. He
knows no end, at either end. All time before there was time, and after the
time-book is shut, is to Him a passing present. <i>Man</i> is an eternal
spirit, because of God. He will know no end. He will live always because
the breath of God is his very being.</p>
<p>God is <i>love</i>. He yearns for love. He loves. And more, He <i>is</i> love. Man
is like God in his yearning for love, in his capacity for love, and in his
lovableness. Man must love. He lives only as he loves. True love, and only
that, is the real life. He will give up everything for love. He is
satisfied only as he loves and finds love. To love is greater than to be
loved. One cannot always have both. God does not. But every one may love.
Every one does love. And only as there is love, pure and true--however
overlaid with what is not so--only so is there life.</p>
<p>God is <i>holy</i>. That word seems to include purity and righteousness. There
is utter absence of all that should not be. There is in Him all that
should be, and that in fulness beyond our thinking. Man was made holy.
There is in the Genesis picture of Eden a touch that for simplicity and
yet for revealing the whole swing of moral action is most vivid. In the
presence of conditions where man commonly, universally, the world around,
and time through, has been and is <i>most sensitive to suggestion of evil</i>
there is with this first man the utter absence of any thought of evil.<sup><SPAN href="#fn1">1</SPAN></sup>
In the light of after history there could be no subtler, stronger
statement than this of his holiness, his purity, at this stage.</p>
<p>And in his <i>capacity for holiness</i>, in that intensest longing for purity,
and loathing of all else, that comes as the Spirit of God is allowed
sway, is revealed again the capacity for God-likeness. It is the prophetic
dawn within of that coming Eden when again we shall <i>see His face</i>, and
have the original likeness fully restored.</p>
<p>God is <i>wise</i>, all-wise. Among the finest passages of the' Christian's
classic are those that represent God as personified wisdom. And here
wisdom includes all knowledge and justice. That the Spirit of God breathed
into man His own mental life is stated most keenly by the man who
proverbially embodied in himself this quality of wisdom. "The spirit of
man is the lamp of the Lord searching out the innermost parts." The
allusion is clearly to intellectual powers. There is in man the same
quality of mental keenness that searches into things as is in God. It is
often dulled, gripped by a sort of stupor, so overlaid you would hardly
guess it was there. But, too, as we all know, it often shines out with a
startling brilliance. It is less in degree than with God, but it is the
same thing, a bit of God in man. This explains man's marvellous
achievements in literature, in invention, in science, and in organization.</p>
<p>Two light master-strokes of the etching point in the Eden picture reveal
the whole mental equipment of the man. The only sayings of Adam's
preserved for us are when God brought to him the woman. She is the
occasion for sayings that reveal the mental powers of this first man.
Fittingly it is so. Woman, when true to herself, has ever been the
occasion for bringing out the best in man. "And the man said, <i>this time</i>
it is bone of my bones, and flesh of my flesh; <i>this</i> shall be called
woman, because out of man was this one taken. Therefore doth a man leave
his father and his mother and cleave unto his wife, and they become one
flesh." ... "And the man called his wife's name Eve; because she was the
mother of all living." Here is revealed at a glance the keen mental powers
at work. Here is the simplicity of statement that marks the speech of
strong men. The whole forest is in a single acorn. The whole of a human
life is in the primal cell. The chemist knows the whole body by looking
into one drop of blood. Here is revealed in one glance the whole man. Mark
the keen sense of fitness in the naming of woman--the last and highest
creation. Adam was a philologist. His mind was analytical. Inferentially
the same keen sense of fitness guided in all the names he had chosen. Here
is recognition of the plan for the whole race, a simple unlabored
foresight into its growth. A man's relation to his wife, his God-chosen
friend, as being the closest of life, and above all others is recognized,
together with the consequent obligation upon him. She comes first of all.
She becomes the first of all his relationships. The man and the woman--one
man and one woman--united, make the true unit of society. Any disturbance
of that strikes at the very vitals of society.</p>
<p>And God is a <i>Sovereign</i>--<i>the</i> sovereign of the vast swing of worlds.
<i>Man</i> likewise is a sovereign in the realm of nature, and over all the
lower creation. He was given dominion, kingship, over all the
earth-creation. Man is a king. He is of the blood royal. He was made to
command, to administrate, to reign. He is the judge of last appeals on the
bench of earth.</p>
<p>But there is more here. The chief characteristic of an absolute sovereign
is the imperial power to choose, to decide. Man was made an absolute
sovereign in his own will. God is the absolute sovereign. He has made man
an absolute sovereign in one realm, that of his will, his power of choice.
There is one place where man reigns alone, an absolute autocrat, where not
even God <i>can</i> come save as the autocrat desires it, that is in his will.
And if that "<i>can</i>" bother you, remember that it was God's sovereign act
that made it so. So that God remains sovereign in making man a sovereign
in the realm of his will. There every man sits in imperial solitude.</p>
<p>Here then is the picture of man fresh from the hand of God. A spirit, in a
body, with an unending life, partly infinite, like God in his capacity for
love, for holiness, and wisdom, with the gift of sovereignty over the
lower creation, and in his own will. Like Him too in his capacity for
<i>fellowship</i> with God. For only like can have fellowship with like. It is
only in that in which we are alike that we can have fellowship. These two,
God and man, walking side by side, working together, friendship in spirit;
partnership in service.</p>
<p>This man is in a <i>garden</i> of trees and bushes, with fruit and flowers and
singing birds, roses with no pricking thorns, soft green with no weeds,
and no poison ivy, for there is no hate. And he is walking with God,
talking familiarly as chosen friend with choicest friend. Together they
work in the completion of creation. God brings His created beings one by
one to man to be catalogued and named, and accepts his decisions. What a
winsome picture. These two, God and a man in His likeness, walking and
working side by side; likeness in being; friendship, fellowship in spirit;
partnership, comradeship in service. And this is God's thought for man!</p>
<h4>Man's Bad Break.</h4>
<p>Then come the climax and the crisis. A climax is the climbing to the top
rung of the ladder. A crisis is the meeting place of possible victory and
possible disaster. A single step divides between the two--the
precipice-height, and the canon's yawning gulf.</p>
<p>It was a climax of opportunity; and a crisis of action. <i>God's</i> climax of
opportunity to man. <i>Man's</i> crisis of action. God made man sovereign in
his power of choice. Now He would go the last step and give him the
opportunity of using that power and so reaching the topmost levels. God
led man to the hill of choice. The man must <i>climb</i> the hill if he would
reach its top.</p>
<p>Only the use of power gives actual possession of the power. What we do not
use we lose. The pressure of the foot is always necessary to a clear
title. To him that hath possible power shall be given actual power through
use.</p>
<p>This opportunity was the last love-touch of God in opening up the way into
the fulness of His image. With His ideal for man God went to His limit in
<i>giving</i> the power. He could give the power of choice. Man must <i>use</i> the
power given. Only so could he own what had been given. God could open the
door. Man must step over the door-sill. Action realizes power.</p>
<p>The tree of knowledge of good and evil was the tree of choice. Obedience
to God was the one thing involved. That simply meant, as it always means,
keeping in warm touch with God. All good absolutely is bound up in
this--<i>obeying God</i>, keeping in warm touch. To obey Him is the very heart
of good. All evil is included in disobeying Him. To disobey, to fail to
obey is the seeded core of all evil.</p>
<p>Whichever way he chose he would exercise his God-like power of choice.
Whichever way he chose, the knowledge would come. If he chose to obey he
would know good by choosing it, and evil by rejecting it. He knew neither
good nor evil, for he had not yet had the contact of choice. Knowledge
comes only through experience. In choosing not to obey, choosing to
disobey, he would know evil with a bitter intimacy by choosing it. He
would become acquainted with the good which he had shoved ruthlessly away.</p>
<p>With the opportunity came the temptation: God's opportunity; Satan's
temptation. Satan is ever on the heels of God. Two inclined planes lead
out of every man's path. Two doors open into them side by side. God's door
up, the tempter's door down, and only a door-jamb between. Here the split
hoof can be seen sticking from under the cloak's edge at the very start.
Satan hates the truth. He is afraid of it. Yet he sneaks around the
sheltering corner of what he fears and hates. The sugar coating of his
gall pills he steals from God. The devil bare-faced, standing only on his
own feet, would be instantly booted out at first approach. And right well
he knows it.</p>
<p>A cunning half lie opens the way to a full-fledged lie, but still coupled
with a half-truth. The suggestion that God was harshly prohibiting
something that was needful leads to the further suggestion that He was
arbitrarily, selfishly holding back the highest thing, the very thing He
was supposed to be giving, that is, likeness to Himself. Eve was getting a
course in suggestion. This was the first lesson. The school seems to be in
session still. The whole purpose is to slander God, to misrepresent Him.
That has been Satan's favorite method ever since. God is not good. He
makes cruel prohibitions. He keeps from us what we should have. It is
passing strange how every one of us has had that dust in his eyes. Some of
us might leave the "had" out of that sentence.</p>
<p>See how cunningly the truth and the lie are interwoven by this old
past-master in the sooty art of lying. "Your eyes shall be opened, and ye
shall be as God knowing good and evil." It was true because by the use of
this highest power of choice he would become like God, and through
choosing he would know. It is cunningly implied with a sticky, slimy
cunning that, by not eating, that likeness and knowledge would not come.
That was the lie. The choice either way would bring both this element of
likeness to God in the sovereign power of choice, and the knowledge.</p>
<p>Then came the choice. The step up was a step down: up into the use of his
highest power; down by the use of that power. In that wherein he was most
like God in power, man became most unlike God in character. First the
woman chose: then the man. Satan subtly begins his attack upon the woman.
Because she was the weaker? Certainly not. Because she was the stronger.
Not the leader in action, but the stronger in influence. He is the leader
in action: she in influence. The greater includes the less. Satan is a
master strategist, bold in his cunning. If the citadel can be gotten, all
is won. If he <i>could</i> get the woman he <i>would</i> get the man. She includes
him. She who was included in him now includes him. The last has become
first.</p>
<p>She was deceived. He was not deceived. The woman chose unwarily for the
supposed good. The man chose with open eyes for the woman's sake. Could
the word gallantry be used? Was it supposed friendship? He would not
abandon her? Yet he proved <i>not her friend</i> that day, in stepping down to
this new low level. Man's habit of giving smoothly spoken words to woman,
while shying sharp-edged stones at her, should in all honesty be stopped.
Man can throw no stones at woman. If the woman failed God that day, the
man failed both God and the woman. If it be true that through her came the
beginning of the world's sin, through her, too, be it gratefully and
reverently remembered, came that which was far greater--the world's
Saviour.</p>
<p>The choice was made. The act was done. Tremendous act! Bring your
microscope and peer with awe into that single act. No fathoming line can
sound its depth. No measuring rod its height nor breadth. No thought can
pierce its intensity. That reaching arm went around a world. Millenniums
in a moment. A million miles in a step. An ocean in a drop. Volumes in a
word. A race in a woman. A hell of suffering in an act. The depths of woe
in a glance. The first chapter of Romans in Genesis three, six. Sharpest
pain in softest touch. God mistrusted--distrusted. Satan embraced. Sin's
door open. Eden's gate shut.</p>
<p>Mark keenly the immediate result that came with that intense rapidity
possible only to mental powers. At once they were both conscious of
something that had not entered their thoughts before. To the pure all
things are pure. To the imagination hurt by breaking away from God, the
purest things can bring up suggestions directly opposite. Through the open
door of disobedience came with lightning swiftness the suggestion of
using a pure, holy function of the body in a way and for a purpose not
intended. Making an end of that which was meant to be only a means to a
highest end. Degrading to an animal pleasure that which held in its pure
hallowed power the whole future of the race. There is absolutely no change
save in the inner thought. But what a horrid heredity in that one flash of
the imagination! Every sin lives first in the imagination. The imagination
is sin's brooding and birth-place. An inner picture, a lingering glance, a
wrong desire, an act--that is the story of every sin. The first step was
disobedience. That opened the door. The first suggestion of wrong-doing
that followed hot on the heels of that first step, through that open door,
struck at the very vitals of the race--both its existence and its
character. That first suggested unnatural action, with its whole brood,
has become the commonest and slimiest sin of the race.</p>
<p>Here, in the beginning, the very thought <i>shocked</i> them. In that lay their
safety. Shame is the recoil of God's image from the touch of sin. Shame is
sin's first checkmate. It is man's vantage for a fresh pull up. There are
only two places where there is no shame: where there is no sin; where sin
is steeped deepest in. The extremes are always jostling elbows. Instantly
the sense of shame suggested a help. A simple bit of clothing was
provided. It was so adjusted as to help most. Clothing is man's badge of
shame. The first clothing was not for the body, but for the mind. Not for
protection, but for concealment, that so the mind might be helped to
forget its evil suggestions. It is one of sin's odd perversions that draws
attention by color and cut to the race's badge of shame. It would seem
strongly suggestive of moral degeneracy, or of bad taste, or, let us say
in charity, of a lapse of historical memory.</p>
<p>Mark the sad soliloquy of God: "Behold the man has become as one of us: He
has exercised his power of choice." He tenderly refrains from saying, "and
has chosen wrong! so pitiably wrong!" That was plain enough. He would not
rub in the acid truth. He would not make the scar more hideous by pointing
it out. "And now <i>lest</i> he put forth his hand and take of the tree of
life." "<i>Lest!</i>" There is a further danger threatening. In his present
condition he needs guarding for his own sake in the future.
"<i>Lest</i>"--wrong choice limits future action. Sin narrows.</p>
<p>With man's act of sin came God's act of saving. Satan is ever on the heels
of God to hurt man. But God is ever on the heels of Satan to cushion the
hurt and save the man. It is a nip-and-tuck race with God a head and a
heart in the lead. Something had to be done. Man had started sin in
himself by his choice. The taint of disobedience, rebellion, had been
breathed out into the air. He had gotten out of sorts with his
surroundings. His presence would spoil his own heaven. The stain of his
sin would have been upon his eternal life. The zero of selfishness would
have been the atmosphere of his home. The touch of his unhallowed hand
must be taken away for his own sake. That unhallowed touch <i>has</i> been upon
every function and relationship of life outside those gates. Nothing has
escaped the slimy contact.</p>
<p>Sin <i>could</i> not be allowed to stay <i>there</i>. Its presence stole heaven away
from heaven. Yet sin had become a part of the man. The man and the wrong
were interwoven. They were inseparable. Sin has such a tenacious, gluey,
sticky touch! Each included the other. <i>It</i> could not be put out without
<i>his</i> being put out. So man had to be driven out for his own sake to rid
his home-spot of sin. The man was driven out that he might come
back--<i>changed</i>. Love drove him out that later it might let him in. The
tree of life was kept <i>from</i> him for a time that it might be kept <i>for</i>
him for an eternity.</p>
<p>When he had <i>changed his spirit</i>, and <i>changed sides</i> in the fight with
evil started that day, and gotten victory over the spirit now dominant
within himself, those gates would swing again. When the stain of his
choice would be taken out of his fibre it would be his right eagerly to
retrace these forced steps, and the coming back would find more than had
been left. Love has been busy planning the home-coming. The tree of life
has been grown in his absence to a grove of trees. The life has become
life more abundant.</p>
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