Chap. XII. How Haedde succeeded Leutherius in the bishopric of the West Saxons; how Cuichelm succeeded Putta in the bishopric of the church of Rochester, and was himself succeeded by Gebmund; and who were then bishops of the Northumbrians. [673-681 a.d.]
Leutherius was the fourth bishop of the West Saxons; for Birinus was the first, Agilbert the second, and Wini the third.591 When Coinwalch,592 in whose reign the said Leutherius was made bishop, died, the sub-kings took upon them the government of the nation, and dividing it among themselves, held it for about ten years; and during their rule he died, and Haedde593 succeeded him in the bishopric, having been consecrated by Theodore, in the city of London. During his episcopate, Caedwalla,594 having subdued and removed the sub-kings, took upon himself the supreme authority. When he had held it for two years, and whilst the same bishop still governed the church, at length impelled by love of the heavenly kingdom, he quitted it and, going away to Rome, ended his days there, as shall be said more fully hereafter.
In the year of our Lord 676, when Ethelred, king of the Mercians,595 ravaged Kent with a hostile army, and profaned churches and monasteries, without regard to pity, or the fear of God, in the general destruction he laid waste the city of Rochester; Putta,596 who was bishop, was absent at that time, but when he understood that his church was ravaged, and everything taken away from it, he went to Sexwulf, bishop of the Mercians,597 and having received of him a certain church, and a small piece of land, ended his days there in peace; in no way endeavouring to restore his bishopric, for, as has been said above, he was more industrious in ecclesiastical than in worldly affairs; serving God only in that church, and going wherever he was desired, to teach Church music. Theodore consecrated Cuichelm bishop of Rochester in his stead; but he, not long after, departing from his bishopric for want of necessaries, and withdrawing to other parts, Gebmund was put in his place by Theodore.598
In the year of our Lord 678, which is the eighth of the reign of Egfrid, in the month of August, appeared a star, called a comet, which continued for three months, rising in the morning, and sending forth, as it were, a tall pillar of radiant flame. The same year a dissension broke out between King Egfrid and the most reverend prelate, Wilfrid, who was driven from his see,599 and two bishops substituted for him, to preside over the nation of the Northumbrians,600 namely, Bosa,601 to govern the province of the Deiri; and Eata602 that of the Bernicians; the former having his episcopal see in the city of York, the latter either in the church of Hagustald, or of Lindisfarne; both of them promoted to the episcopal dignity from a community of monks. With them also Eadhaed603 was ordained bishop for the province of Lindsey, which King Egfrid had but newly acquired, having defeated Wulfhere and put him to flight;604 and this was the first bishop of its own which that province had; the second was Ethelwin;605 the third Edgar;606 the fourth [pg 244] Cynibert,607 who is there at present. Before Eadhaed, Sexwulf608 was bishop as well of that province as of the Mercians and Midland Angles; so that, when expelled from Lindsey, he continued in the government of those provinces. Eadhaed, Bosa, and Eata, were ordained at York by archbishop Theodore;609 who also, three years after the departure of Wilfrid, added two bishops to their number: Tunbert,610 appointed to the church of Hagustald, Eata still continuing in that of Lindisfarne; and Trumwine611 to the province of the Picts, which at that time was subject to English rule. Eadhaed returning from Lindsey, because Ethelred had recovered that province,612 was placed by Theodore over the church of Ripon.613
Chap. XIII. How Bishop Wilfrid converted the province of the South Saxons to Christ. [681 a.d.]
But Wilfrid was expelled from his bishopric, and having long travelled in many lands, went to Rome,614 and afterwards returned to Britain. Though he could not, by reason of the enmity of the aforesaid king, be received into his own country or diocese, yet he could not be restrained from the ministry of the Gospel; for, taking his way into the province of the South Saxons,615 which extends from Kent to the south and west, as far as the West Saxons, containing land of 7,000 families, and was at that time still in bondage to pagan rites, he administered to them the Word of faith, and the Baptism of salvation. Ethelwalch,616 king of that nation, had been, not long before, baptized in the province of the Mercians, at the instance of King Wulfhere,617 who was present, and received him as his godson when he came forth from the font, and in token of this adoption gave him two provinces, to wit, the Isle of Wight, and the province of the Meanware, in the country of the West Saxons.618 The bishop, therefore, with the king's consent, or rather to his great joy, cleansed in the sacred font the foremost ealdormen and thegns of that country; and the priests, Eappa,619 and Padda, and Burghelm, and Oiddi, either then, or afterwards, baptized the rest of the people. The queen, whose name was Eabae, had been baptized in her own country, the province of the Hwiccas.620 She was the daughter of Eanfrid, the brother of Aenhere,621 who were both Christians, as were their people; but all the province of the South Saxons was ignorant of the Name of God and the faith. But there was among them a certain monk of the Scottish nation, whose name was Dicul,622 who had a very small monastery, at the place called Bosanhamm,623 encompassed by woods and seas, and in it there were five or six brothers, who served the Lord in humility and poverty; but none of the natives cared either to follow their course of life, or hear their preaching.
But Bishop Wilfrid, while preaching the Gospel to the people, not only delivered them from the misery of eternal damnation, but also from a terrible calamity of temporal death. For no rain had fallen in that district for three years before his arrival in the province, whereupon a grievous famine fell upon the people and pitilessly destroyed them; insomuch that it is said that often forty or fifty men, wasted with hunger, would go together to some precipice, or to the sea-shore, and there, hand in hand, in piteous wise cast them themselves down either to perish by the fall, or be swallowed up by the waves. But on the very day on which the nation received the Baptism of the faith, there fell a soft but plentiful rain; the earth revived, the fields grew green again, and the season was pleasant and fruitful. Thus the old superstition was cast away, and idolatry renounced, the heart and flesh of all rejoiced in the living God, for they perceived that He Who is the true God had enriched them by His heavenly grace with both inward and outward blessings. For the bishop, when he came into the province, and found so great misery from famine there, taught them to get their food by fishing; for their sea and rivers abounded in fish, but the people had no skill to take any of them, except eels alone. The bishop's men having gathered eel-nets everywhere, cast them into the sea, and by the blessing of God took three hundred fishes of divers sorts, which being divided into three parts, they gave a hundred to the poor, a hundred to those of whom they had the nets, and kept a hundred for their own use. By this benefit the bishop gained the affections of them all, and they began more readily at his preaching to hope for heavenly blessings, seeing that by his help they had received those which are temporal.
At this time, King Ethelwalch gave to the most reverend prelate, Wilfrid, land to the extent of eighty-seven families, to maintain his company who were wandering in exile. The place is called Selaeseu,624 that is, the Island of the Sea-Calf; it is encompassed by the sea on all sides, except the west, where is an entrance about the cast of a sling in width; which sort of place is by the Latins called a peninsula, by the Greeks, a cherronesos. Bishop Wilfrid, having this place given him, founded therein a monastery, chiefly of the brethren he had brought with him, and established a rule of life; and his successors are known to be there to this day. He himself, both in word and deed performed the duties of a bishop in those parts during the space of five years, until the death of King Egfrid,625 and was justly honoured by all. And forasmuch as the king, together with the said place, gave him all the goods that were therein, with the lands and men, he instructed all the people in the faith of Christ, and cleansed them in the water of Baptism. Among whom were two hundred and fifty bondsmen and bondswomen, all of whom he saved by Baptism from slavery to the Devil, and in like manner, by giving them their liberty, set them free from slavery to man.
Chap. XIV. How a pestilence ceased through the intercession of King Oswald. [681-686 a.d.]
In this monastery, at that time, certain special manifestations of the heavenly grace are said to have been shown forth; in as much as the tyranny of the Devil had been recently cast out and Christ had begun to reign there. Of these I have thought it proper to perpetuate the memory of one which the most reverend Bishop Acca626 was wont often to relate to me, affirming that it had been told him by most creditable brothers of the same monastery. About the same time that this province had received the faith of Christ, a grievous pestilence fell upon many provinces of Britain; which, also, by the Divine dispensation, reached to the aforesaid monastery, then governed by the most religious priest of Christ, Eappa;627 and many, as well of those that had come thither with the bishop, as of those of the same province of the South Saxons who had been lately called to the faith, were snatched away out of this world. The brethren, therefore, thought fit to keep a fast of three days, and humbly to implore the Divine goodness to vouchsafe to have mercy on them, either by delivering from instant death those that were in danger by reason of the disease, or by saving those who were hurried out of this life from the eternal damnation of their souls.
There was at that time in the monastery, a little boy, of the Saxon nation, lately called to the faith, who had been attacked by the same infirmity, and had long kept his bed. On the second day of the aforesaid fasting and [pg 249] prayer, it happened about the second hour of the day, that this boy was left alone in the place where he lay sick, when on a sudden, through the Divine disposition, the most blessed chiefs of the Apostles vouchsafed to appear to him; for he was a boy of a very simple and gentle disposition, and with sincere devotion observed the mysteries of the faith which he had received. The Apostles therefore, greeting him with loving words, said, “My son, fear not death, concerning which thou art troubled; for this day we will bring thee to the kingdom of Heaven; but first thou must needs wait till the Masses are celebrated, that having received thy voyage provision,628 the Body and Blood of our Lord, and so being set free from sickness and death, thou mayest be taken up to the everlasting joys in Heaven.
“Call therefore to thee the priest, Eappa, and tell him, that the Lord has heard your prayers, and has favourably looked upon your devotion and your fast, and not one more shall die of this plague, either in the monastery or the lands adjacent to it; but all your people who any where labour under this sickness, shall be raised up from their weakness, and restored to their former health, saving thee alone, who art this day to be delivered from death, and to be carried into Heaven, to behold our Lord Christ, whom thou hast faithfully served. This favour the Divine mercy has vouchsafed to grant you, through the intercession of the godly King Oswald, beloved of God, who formerly nobly ruled over the nation of the Northumbrians, with the authority of a temporal kingdom and the devotion of Christian piety which leads to the eternal kingdom. For this very day that king was killed in body by the infidels in war, and straightway taken up to Heaven to the everlasting joys of souls, and brought into fellowship with the number of the elect. Let them look in their records,629 wherein the [pg 250] burial of the dead is set down, and they will find that he was, this day, as we have said, taken out of this world. Let them, therefore, celebrate Masses in all the oratories of this monastery, either in thanksgiving because their prayers are heard, or else in memory of the aforesaid King Oswald, who once governed their nation,630 and therefore humbly prayed to the Lord for them, as for converts of his nation; and let all the brethren assemble in the church, and all communicate in the heavenly Sacrifices, and so let them cease to fast, and refresh the body also with the food that belongs to it.”
The boy called the priest, and repeated all these words to him; and the priest carefully inquired after the habit and form of the men that had appeared to him. He answered, “Their habit was altogether noble, and their countenances most pleasant and beautiful, such as I had never seen before, nor did I think there could be any men so fair and comely. One of them indeed was shorn like a clerk, the other had a long beard; and they said that one of them was called Peter, the other Paul; and they were the servants of our Lord and Saviour Jesus Christ, sent by Him from Heaven to protect our monastery.” The priest believed what the boy said, and going thence immediately, looked in his chronicle, and found that King Oswald had been killed on that very day. He then called the brethren, ordered dinner to be provided, Masses to be said, and all of them to communicate as usual; causing also a part of the same Sacrifice of the Lord's Oblation to be carried to the sick boy.
Soon after this, the boy died, on that same day; and by his death proved that the words which he had heard from the Apostles of Christ were true. And this moreover bore witness to the truth of his words, that none besides himself, belonging to the same monastery, was taken away at that time. And without doubt, by this vision, many that heard of it were wonderfully excited [pg 251] to implore the Divine mercy in adversity, and to submit to the wholesome remedy of fasting. From that time, the day of commemoration of that king and soldier of Christ began to be yearly honoured with the celebration of Masses, not only in that monastery, but in many other places.
Chap. XV. How King Caedwalla, king of the Gewissae, having slain Ethelwalch, wasted that Province with cruel slaughter and devastation. [685 a.d.]
In the meantime, Caedwalla,631 a young man of great vigour, of the royal race of the Gewissae,632 an exile from his country, came with an army, slew Ethelwalch,633 and wasted that province with cruel slaughter and devastation; but he was soon expelled by Berthun and Andhun, the king's ealdormen, who held in succession the government of the province. The first of them was afterwards killed by the same Caedwalla, when he was king of the Gewissae, and the province was reduced to more grievous slavery: Ini,634 likewise, who reigned after Caedwalla, oppressed that country with the like servitude for many years; for which reason, during all that time, they could have no bishop of their own; but their first bishop, Wilfrid, having been recalled home, they were subject to the bishop of the Gewissae, that is, the West Saxons, who were in the city of Venta.635
Chap. XVI. How the Isle of Wight received Christian inhabitants, and two royal youths of that island were killed immediately after Baptism. [686 a.d.]
After Caedwalla had obtained possession of the kingdom of the Gewissae, he took also the Isle of Wight, which till then was entirely given over to idolatry, and by merciless slaughter endeavoured to destroy all the inhabitants thereof, and to place in their stead people from his own province; binding himself by a vow, though it is said that he was not yet regenerated in Christ, to give the fourth part of the land and of the spoil to the Lord, if he took the island. He fulfilled this vow by giving the same for the service of the Lord to Bishop Wilfrid, who happened at the time to have come thither from his own people.636 The measure of that island, according to the computation of the English, is of twelve hundred families, wherefore an estate of three hundred families was given to the Bishop. The part which he received, he committed to one of his clerks called Bernwin, who was his sister's son, assigning to him a priest, whose name was Hiddila, to administer the Word and laver of life to all that would be saved.
Here I think it ought not to be omitted that, as the first fruits of those of that island who believed and were saved, two royal boys, brothers to Arwald, king of the island,637 were crowned with the special grace of God. For when the enemy approached, they made their escape out of the island, and crossed over into the neighbouring province of the Jutes.638 Coming to the place called At the Stone,639 they thought to be concealed from the victorious king, but they were betrayed and ordered to be killed. This being made known to a certain abbot and priest, whose name was Cynibert, who had a monastery not far from there, at a place called Hreutford,640 that is, the Ford of Reeds, he came to the king, who then lay in concealment in those parts to be cured of the wounds which he had received whilst he was fighting in the Isle of Wight, and begged of him, that if the boys must needs be killed, he might be allowed first to instruct them in the mysteries of the Christian faith. The king consented, and the bishop having taught them the Word of truth, and cleansed them in the font of salvation, assured to them their entrance into the kingdom of Heaven. Then the executioner came, and they joyfully underwent the temporal death, through which they did not doubt they were to pass to the life of the soul, which is everlasting. Thus, after this manner, when all the provinces of Britain had received the faith of Christ, the Isle of Wight also received the same; yet because it was suffering under the affliction of foreign subjection, no man there received the office or see of a bishop, before Daniel, who is now bishop of the West Saxons.641
The island is situated opposite the borders of the South Saxons and the Gewissae, being separated from it by a sea, three miles wide, which is called Solvente.642 In this sea, the two tides of the ocean, which break upon Britain all round its coasts from the boundless northern ocean, daily meet in conflict beyond the mouth of the river Homelea,643 which runs into the aforesaid sea, through the lands of the Jutes, belonging to the country of the Gewissae; and after this struggle of the tides, they fall back and return into the ocean whence they come.
Chap. XVII. Of the Synod held in the plain of Haethfelth, Archbishop Theodore being president. [680 a.d.]
About this time, Theodore being informed that the faith of the Church at Constantinople was much perplexed by the heresy of Eutyches,644 and desiring that the Churches of the English, over which he presided, should remain free from all such taint, convened an assembly of venerable bishops and many learned men, and diligently inquired into the faith of each. He found them all of one mind in the Catholic faith, and this he caused to be committed to writing by the authority of the synod as a memorial, and for the instruction of succeeding generations; the beginning of which document is as follows:
“In the name of our Lord and Saviour Jesus Christ, under the rule of our most pious lords, Egfrid, king of of the Northumbrians, in the tenth year of his reign, the seventeenth of September, the eighth indiction; Ethelred, king of the Mercians, in the sixth year of his reign; Aldwulf king of the East Angles, in the seventeenth year of his reign; and Hlothere, king of Kent, in the seventh year of his reign;645 Theodore, by the grace of God, archbishop of the island of Britain, and of the city of Canterbury, being president, and the other venerable bishops of the island of Britain sitting with him, the holy Gospels being laid before them, at the place which, in the Saxon tongue, is called Haethfelth,646 we conferred together, and set forth the right and orthodox faith, as our Lord Jesus Christ in the flesh delivered the same to His disciples, who beheld His Presence and heard His words, and as it is delivered by the creed of the holy fathers, and by all holy and universal synods in general, and by the consent of all approved doctors of the Catholic Church. We, therefore, following them, in piety and orthodoxy, and professing accordance with their divinely inspired doctrine, do believe agreeably to it, and with the holy fathers confess the Father, and Son, and Holy Ghost, to be properly and truly a Trinity consubstantial in Unity, and Unity in Trinity, that is, one God in three Subsistences or consubstantial persons, of equal glory and honour.”
And after much more of the same sort, appertaining to the confession of the right faith, this holy synod added to its document, “We acknowledge the five holy and general councils647 of the blessed fathers acceptable to God; that is, of the 318 assembled at Nicaea, against the most impious Arius and his tenets; and at Constantinople, [pg 256] of 150, against the madness of Macedonius and Eudoxius, and their tenets; and at Ephesus, for the first time, of 200, against the most wicked Nestorius, and his tenets; and at Chalcedon, of 630, against Eutyches and Nestorius, and their tenets; and again, at Constantinople, in a fifth council, in the time of Justinian the younger,648 against Theodorus, and the epistles of Theodoret and Ibas, and their tenets in opposition to Cyril.” And again a little lower, “the synod held in the city of Rome, in the time of the blessed Pope Martin,649 in the eighth indiction, and in the ninth year of the most pious Emperor Constantine,650 we also acknowledge. And we glorify our Lord Jesus Christ, as they glorified Him, neither adding aught nor taking away; anathematizing with hearts and lips those whom they anathematized, and receiving those whom they received; glorifying God the Father, Who is without beginning, and His only-begotten Son, begotten of the Father before the worlds, and the Holy Ghost proceeding ineffably from the Father and the Son,651 even as those holy Apostles, prophets, and doctors, whom we have above-mentioned, did declare. And all we, who, with Archbishop Theodore, have thus set forth the Catholic faith, thereto subscribe.”