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<SPAN name="toc277" id="toc277"></SPAN> <SPAN name="pdf278" id="pdf278"></SPAN> <SPAN name="Book_V_Chap_XIII" id="Book_V_Chap_XIII" class= "tei tei-anchor"></SPAN> <h2 class="tei tei-head" style= "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> <span style="font-size: 144%">Chap. XIII. How another contrarywise before his death saw a book containing his sins, which was shown him by devils. [704-709</span> <span class="tei tei-hi" style= "text-align: left"><span style= "font-size: 144%; font-variant: small-caps">a.d.</span></span><span style="font-size: 144%">]</span></h2> <p class="tei tei-p" style="margin-bottom: 1.00em">But contrarywise there was a man in the province of the Mercians, whose visions and words, but not his manner of life, were of profit to others, though not to himself. In the reign of Coenred,<SPAN id="noteref_847" name= "noteref_847" href="#note_847"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">847</span></span></SPAN> who succeeded Ethelred, there was a layman who was a king's thegn, no less acceptable to the king for his outward industry, than displeasing to him for his neglect of his own soul. The king diligently admonished him to confess and amend, and to forsake his evil ways, lest he should lose all time for repentance and amendment by a sudden death. But though frequently warned, he despised the words of salvation, and promised that he would do penance at some future time. In the meantime, falling sick he betook himself to his bed, and was tormented with grievous pains. The king coming to him (for he loved the man much) exhorted him, even then, before death, to repent of his offences. But he answered that he would not then confess his sins, but would do it when he was recovered of his sickness, lest his companions should upbraid him with having done that for fear of death, which he had refused to do in health. He thought he spoke very bravely, but it afterwards appeared that he had been miserably deceived by the wiles of the Devil.</p> <p class="tei tei-p" style="margin-bottom: 1.00em">The disease increasing, when the king came again to visit and instruct him, he cried out straightway with a lamentable voice, <span class= "tei tei-q">“What will you now? What are you <span class= "tei tei-pb" id="page333">[pg 333]</span><SPAN name="Pg333" id="Pg333" class="tei tei-anchor"></SPAN> come for? for you can no longer do aught for my profit or salvation.”</span> The king answered, <span class="tei tei-q">“Say not so; take heed and be of sound mind.”</span> <span class="tei tei-q">“I am not mad,”</span> replied he, <span class="tei tei-q">“but I now know the worst and have it for certain before my eyes.”</span> <span class= "tei tei-q">“What is that?”</span> said the king. <span class= "tei tei-q">“Not long since,”</span> said he, <span class= "tei tei-q">“there came into this room two fair youths, and sat down by me, the one at my head, and the other at my feet. One of them drew forth a book most beautiful, but very small, and gave it me to read; looking into it, I there found all the good actions I had ever done in my life written down, and they were very few and inconsiderable. They took back the book and said nothing to me. Then, on a sudden, appeared an army of evil spirits of hideous countenance, and they beset this house without, and sitting down filled the greater part of it within. Then he, who by the blackness of his gloomy face, and his sitting above the rest, seemed to be the chief of them, taking out a book terrible to behold, of a monstrous size, and of almost insupportable weight, commanded one of his followers to bring it to me to read. Having read it, I found therein most plainly written in hideous characters, all the crimes I ever committed, not only in word and deed, but even in the least thought; and he said to those glorious men in white raiment who sat by me, <span class="tei tei-q">‘Why sit ye here, since ye know of a surety that this man is ours?’</span> They answered, <span class= "tei tei-q">‘Ye speak truly; take him and lead him away to fill up the measure of your damnation.’</span> This said, they forthwith vanished, and two wicked spirits arose, having in their hands ploughshares, and one of them struck me on the head, and the other on the foot. And these ploughshares are now with great torment creeping into the inward parts of my body, and as soon as they meet I shall die, and the devils being ready to snatch me away, I shall be dragged into the dungeons of hell.”</span></p> <p class="tei tei-p" style="margin-bottom: 1.00em">Thus spoke that wretch in his despair, and soon after died, and now in vain suffers in eternal torments that penance which he failed to suffer for a short time with the fruits of forgiveness. Of whom it is manifest, that (as the blessed Pope Gregory writes of certain persons) <span class="tei tei-pb" id="page334">[pg 334]</span><SPAN name= "Pg334" id="Pg334" class="tei tei-anchor"></SPAN> he did not see these things for his own sake, since they did not avail him, but for the sake of others, who, knowing of his end, should be afraid to put off the time of repentance, whilst they have leisure, lest, being prevented by sudden death, they should perish impenitent. And whereas he saw diverse books laid before him by the good and evil spirits, this was done by Divine dispensation, that we may keep in mind that our deeds and thoughts are not scattered to the winds, but are all kept to be examined by the Supreme Judge, and will in the end be shown us either by friendly angels or by the enemy. And whereas the angels first drew forth a white book, and then the devils a black one; the former a very small one, the latter one very great; it is to be observed, that in his first years he did some good actions, all which he nevertheless obscured by the evil actions of his youth. If, contrarywise, he had taken care in his youth to correct the errors of his boyhood, and by well-doing to put them away from the sight of God, he might have been admitted to the fellowship of those of whom the Psalm says, <span class= "tei tei-q">“Blessed are those whose iniquities are forgiven, and whose sins are covered.”</span><SPAN id="noteref_848" name= "noteref_848" href="#note_848"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">848</span></span></SPAN> This story, as I learned it of the venerable Bishop Pechthelm,<SPAN id= "noteref_849" name="noteref_849" href="#note_849"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">849</span></span></SPAN> I have thought good to set forth plainly, for the salvation of such as shall read or hear it.</p> </div> <div class="tei tei-div" style= "margin-bottom: 4.00em; margin-top: 4.00em"> <SPAN name="toc279" id="toc279"></SPAN> <SPAN name="pdf280" id="pdf280"></SPAN> <h2 class="tei tei-head" style= "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> <span style="font-size: 144%">Chap. XIV. How another in like manner, being at the point of death, saw the place of punishment appointed for him in Hell.</span></h2> <p class="tei tei-p" style="margin-bottom: 1.00em">I myself knew a brother, would to God I had not known him, whose name I could mention if it were of any avail, dwelling in a famous monastery, but himself living infamously. He was oftentimes rebuked by the brethren and elders of the place, and admonished to be converted to a more chastened life; and though he would not give ear to them, they bore with him long and patiently, <span class="tei tei-pb" id= "page335">[pg 335]</span><SPAN name="Pg335" id="Pg335" class= "tei tei-anchor"></SPAN> on account of their need of his outward service, for he was a cunning artificer. But he was much given to drunkenness, and other pleasures of a careless life, and more used to stop in his workshop day and night, than to go to church to sing and pray and hear the Word of life with the brethren. For which reason it befell him according to the saying, that he who will not willingly humble himself and enter the gate of the church must needs be led against his will into the gate of Hell, being damned. For he falling sick, and being brought to extremity, called the brethren, and with much lamentation, like one damned, began to tell them, that he saw Hell opened, and Satan sunk in the depths thereof; and Caiaphas, with the others that slew our Lord, hard by him, delivered up to avenging flames. <span class="tei tei-q">“In whose neighbourhood,”</span> said he, <span class="tei tei-q">“I see a place of eternal perdition prepared for me, miserable wretch that I am.”</span> The brothers, hearing these words, began diligently to exhort him, that he should repent even then, whilst he was still in the flesh. He answered in despair, <span class= "tei tei-q">“There is no time for me now to change my course of life, when I have myself seen my judgement passed.”</span></p> <p class="tei tei-p" style="margin-bottom: 1.00em">Whilst uttering these words, he died without having received the saving Viaticum, and his body was buried in the farthest parts of the monastery, nor did any one dare either to say Masses or sing psalms, or even to pray for him.<SPAN id="noteref_850" name="noteref_850" href= "#note_850"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">850</span></span></SPAN> Oh how far asunder hath God put light from darkness! The blessed Stephen, the first martyr, being about to suffer death for the truth, saw the heavens opened, and the glory of God, and Jesus standing on the right hand of God;<SPAN id="noteref_851" name= "noteref_851" href="#note_851"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">851</span></span></SPAN> and where he was to be after death, there he fixed the eyes of his mind, that he might die the more joyfully. But this workman, of darkened mind and life, when death was at hand, saw Hell opened, and witnessed the damnation of the Devil and his followers; he saw also, unhappy wretch! his own prison among them, to the end that, despairing of salvation, he might himself die the more miserably, but might by his perdition <span class="tei tei-pb" id= "page336">[pg 336]</span><SPAN name="Pg336" id="Pg336" class= "tei tei-anchor"></SPAN> afford cause of salvation to the living who should hear of it. This befell of late in the province of the Bernicians, and being noised abroad far and near, inclined many to do penance for their sins without delay. Would to God that this also might come to pass through the reading of our words!</p> </div> <div class="tei tei-div" style= "margin-bottom: 4.00em; margin-top: 4.00em"> <SPAN name="toc281" id="toc281"></SPAN> <SPAN name="pdf282" id="pdf282"></SPAN> <SPAN name="Book_V_Chap_XV" id="Book_V_Chap_XV" class= "tei tei-anchor"></SPAN> <h2 class="tei tei-head" style= "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> <span style="font-size: 144%">Chap. XV. How divers churches of the Scots, at the instance of Adamnan, adopted the Catholic Easter; and how the same wrote a book about the holy places. [703</span> <span class="tei tei-hi" style="text-align: left"><span style= "font-size: 144%; font-variant: small-caps">a.d.</span></span><span style="font-size: 144%">]</span></h2> <p class="tei tei-p" style="margin-bottom: 1.00em">At this time a great part of the Scots in Ireland,<SPAN id="noteref_852" name= "noteref_852" href="#note_852"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">852</span></span></SPAN> and some also of the Britons in Britain,<SPAN id="noteref_853" name= "noteref_853" href="#note_853"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">853</span></span></SPAN> by the grace of God, adopted the reasonable and ecclesiastical time of keeping Easter. For when Adamnan,<SPAN id="noteref_854" name= "noteref_854" href="#note_854"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">854</span></span></SPAN> priest and abbot of the monks that were in the island of Hii, was sent by his nation on a mission to Aldfrid, king of the English,<SPAN id="noteref_855" name="noteref_855" href= "#note_855"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">855</span></span></SPAN> he abode some time in that province, and saw the canonical rites of the Church. Moreover, he was earnestly admonished by many of the more learned sort, not to presume to live contrary to the universal custom of the Church, either in regard to the observance of Easter, or any other ordinances whatsoever, with those few followers of his dwelling in the farthest corner of the world. <span class= "tei tei-pb" id="page337">[pg 337]</span><SPAN name="Pg337" id="Pg337" class="tei tei-anchor"></SPAN> Wherefore he so changed his mind, that he readily preferred those things which he had seen and heard in the English churches, to the customs which he and his people had hitherto followed. For he was a good and wise man, and excellently instructed in knowledge of the Scriptures. Returning home, he endeavoured to bring his own people that were in Hii, or that were subject to that monastery, into the way of truth, which he had embraced with all his heart; but he could not prevail. He sailed over into Ireland,<SPAN id="noteref_856" name="noteref_856" href= "#note_856"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">856</span></span></SPAN> and preaching to those people, and with sober words of exhortation making known to them the lawful time of Easter, he brought back many of them, and almost all that were free from the dominion of those of Hii, from the error of their fathers to the Catholic unity, and taught them to keep the lawful time of Easter.</p> <p class="tei tei-p" style="margin-bottom: 1.00em">Returning to his island, after having celebrated the canonical Easter in Ireland, he was instant in preaching the Catholic observance of the season of Easter in his monastery, yet without being able to achieve his end; and it so happened that he departed this life before the next year came round,<SPAN id="noteref_857" name="noteref_857" href= "#note_857"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">857</span></span></SPAN> the Divine goodness so ordaining it, that as he was a great lover of peace and unity, he should be taken away to everlasting life before he should be obliged, on the return of the season of Easter, to be at greater variance with those that would not follow him into the truth.</p> <p class="tei tei-p" style="margin-bottom: 1.00em">This same man wrote a book concerning the holy places, of great profit to many readers; his authority was the teaching and dictation of Arculf, a bishop of Gaul,<SPAN id="noteref_858" name="noteref_858" href= "#note_858"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">858</span></span></SPAN> who had gone to Jerusalem for the sake of the <span class="tei tei-pb" id="page338">[pg 338]</span><SPAN name="Pg338" id="Pg338" class= "tei tei-anchor"></SPAN> holy places; and having wandered over all the Promised Land, travelled also to Damascus, Constantinople, Alexandria, and many islands in the sea, and returning home by ship, was cast upon the western coast of Britain by a great tempest. After many adventures he came to the aforesaid servant of Christ, Adamnan, and being found to be learned in the Scriptures, and acquainted with the holy places, was most gladly received by him and gladly heard, insomuch that whatsoever he said that he had seen worthy of remembrance in the holy places, Adamnan straightway set himself to commit to writing. Thus he composed a work, as I have said, profitable to many, and chiefly to those who, being far removed from those places where the patriarchs and Apostles lived, know no more of them than what they have learnt by reading. Adamnan presented this book to King Aldfrid, and through his bounty it came to be read by lesser persons.<SPAN id="noteref_859" name="noteref_859" href="#note_859"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">859</span></span></SPAN> The writer thereof was also rewarded by him with many gifts and sent back into his country. I believe it will be of advantage to our readers if we collect some passages from his writings, and insert them in this our History.<SPAN id="noteref_860" name="noteref_860" href="#note_860"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">860</span></span></SPAN></p> </div> <div class="tei tei-div" style= "margin-bottom: 4.00em; margin-top: 4.00em"> <SPAN name="toc283" id="toc283"></SPAN> <SPAN name="pdf284" id="pdf284"></SPAN> <h2 class="tei tei-head" style= "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> <span style="font-size: 144%">Chap. XVI. The account given in the aforesaid book of the place of our Lord's Nativity, Passion, and Resurrection.</span></h2> <p class="tei tei-p" style="margin-bottom: 1.00em">He wrote concerning the place of the Nativity of our Lord, after this manner:<SPAN id="noteref_861" name="noteref_861" href= "#note_861"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">861</span></span></SPAN> <span class="tei tei-q">“Bethlehem, the city of David, is situated on a narrow ridge, encompassed on all sides with valleys, being a mile in length from west to east, and having a low wall without towers, built along the edge of the level summit. In the eastern corner thereof <span class="tei tei-pb" id="page339">[pg 339]</span><SPAN name="Pg339" id="Pg339" class="tei tei-anchor"></SPAN> is a sort of natural half cave, the outward part whereof is said to have been the place where our Lord was born; the inner is called the manger of our Lord. This cave within is all covered with rich marble, and over the particular spot where our Lord is said to have been born, stands the great church of St. Mary.”</span> He likewise wrote about the place of His Passion and Resurrection in this manner: <span class="tei tei-q">“Entering the city of Jerusalem on the north side, the first place to be visited, according to the disposition of the streets, is the church of Constantine, called the Martyrium. It was built by the Emperor Constantine, in a royal and magnificent manner, because the Cross of our Lord was said to have been found there by his mother Helena. Thence, to the westward, is seen the church of Golgotha, in which is also to be found the rock which once bore the Cross to which the Lord's body was nailed, and now it upholds a large silver cross, having a great brazen wheel with lamps hanging over it. Under the place of our Lord's Cross, a crypt is hewn out of the rock, in which the Sacrifice is offered on an altar for the dead that are held in honour, their bodies remaining meanwhile in the street. To the westward of this church is the round church of the Anastasis or Resurrection of our Lord, encompassed with three walls, and supported by twelve columns. Between each of the walls is a broad passage, which contains three altars at three different points of the middle wall; to the south, the north, and the west. It has eight doors or entrances in a straight line through the three walls; four whereof face the south-east, and four the east.<SPAN id= "noteref_862" name="noteref_862" href="#note_862"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">862</span></span></SPAN> In the midst of it is the round tomb of our Lord cut out of the rock, the top of of which a man standing within can touch with his hand; on the east is the entrance, against which that great stone was set. To this day the tomb bears the marks of the iron tools within, but on the outside it is all covered with marble to the very top of the roof, which is adorned with gold, and bears a large golden cross. In the north <span class="tei tei-pb" id="page340">[pg 340]</span><SPAN name="Pg340" id="Pg340" class="tei tei-anchor"></SPAN> part of the tomb the sepulchre of our Lord is hewn out of the same rock, seven feet in length, and three hand-breadths above the floor; the entrance being on the south side, where twelve lamps burn day and night, four within the sepulchre, and eight above on the edge of the right side. The stone that was set at the entrance to the tomb is now cleft in two; nevertheless, the lesser part of it stands as an altar of hewn stone before the door of the tomb; the greater part is set up as another altar, four-cornered, at the east end of the same church, and is covered with linen cloths. The colour of the said tomb and sepulchre is white and red mingled together.”</span><SPAN id="noteref_863" name="noteref_863" href= "#note_863"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">863</span></span></SPAN></p> </div> <div class="tei tei-div" style= "margin-bottom: 4.00em; margin-top: 4.00em"> <SPAN name="toc285" id="toc285"></SPAN> <SPAN name="pdf286" id="pdf286"></SPAN> <SPAN name="Book_V_Chap_XVII" id="Book_V_Chap_XVII" class= "tei tei-anchor"></SPAN> <h2 class="tei tei-head" style= "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> <span style="font-size: 144%">Chap. XVII. What he likewise wrote of the place of our Lord's Ascension, and the tombs of the patriarchs.</span></h2> <p class="tei tei-p" style="margin-bottom: 1.00em">Concerning the place of our Lord's Ascension, the aforesaid author writes thus. <span class="tei tei-q">“The Mount of Olives is equal in height to Mount Sion, but exceeds it in breadth and length; it bears few trees besides vines and olives, and is fruitful in wheat and barley, for the nature of that soil is not such as to yield thickets,<SPAN id="noteref_864" name="noteref_864" href= "#note_864"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">864</span></span></SPAN> but grass and flowers. On the very top of it, where our Lord ascended into heaven, is a large round church,<SPAN id="noteref_865" name= "noteref_865" href="#note_865"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">865</span></span></SPAN> having round about it <span class="tei tei-pb" id="page341">[pg 341]</span><SPAN name="Pg341" id="Pg341" class="tei tei-anchor"></SPAN> three chapels with vaulted roofs. For the inner building could not be vaulted and roofed, by reason of the passage of our Lord's Body; but it has an altar on the east side, sheltered by a narrow roof. In the midst of it are to be seen the last Footprints of our Lord, the place where He ascended being open to the sky; and though the earth is daily carried away by believers, yet still it remains, and retains the same appearance, being marked by the impression of the Feet. Round about these lies a brazen wheel, as high as a man's neck, having an entrance from the west, with a great lamp hanging above it on a pulley and burning night and day. In the western part of the same church are eight windows; and as many lamps, hanging opposite to them by cords, shine through the glass as far as Jerusalem; and the light thereof is said to thrill the hearts of the beholders with a certain zeal and compunction. Every year, on the day of the Ascension of our Lord, when Mass is ended, a strong blast of wind is wont to come down, and to cast to the ground all that are in the church.”</span></p> <p class="tei tei-p" style="margin-bottom: 1.00em">Of the situation of Hebron, and the tombs of the fathers,<SPAN id="noteref_866" name= "noteref_866" href="#note_866"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">866</span></span></SPAN> he writes thus. <span class="tei tei-q">“Hebron, once a habitation and the chief city of David's kingdom, now only showing by its ruins what it then was, has, one furlong to the east of it, a double cave in the valley, where the sepulchres of the patriarchs are encompassed with a wall four-square, their heads lying to the north. Each of the tombs is covered with a single stone, hewn like the stones of a church, and of a white colour, for the three patriarchs. Adam's is of meaner and poorer workmanship, and he lies not far from them at the farthest end of the northern part of that wall. There are also some poorer and <span class="tei tei-pb" id= "page342">[pg 342]</span><SPAN name="Pg342" id="Pg342" class= "tei tei-anchor"></SPAN> smaller monuments of the three women. The hill Mamre is a mile from these tombs, and is covered with grass and flowers, having a level plain on the top. In the northern part of it, the trunk of Abraham's oak, being twice as high as a man, is enclosed in a church.”</span></p> <p class="tei tei-p" style="margin-bottom: 1.00em">Thus much, gathered from the works of the aforesaid writer, according to the sense of his words, but more briefly and in fewer words, we have thought fit to insert in our History for the profit of readers. Whosoever desires to know more of the contents of that book, may seek it either in the book itself, or in that abridgement which we have lately made from it.</p> </div> <div class="tei tei-div" style= "margin-bottom: 4.00em; margin-top: 4.00em"> <SPAN name="toc287" id="toc287"></SPAN> <SPAN name="pdf288" id="pdf288"></SPAN> <SPAN name="Book_V_Chap_XVIII" id="Book_V_Chap_XVIII" class= "tei tei-anchor"></SPAN> <h2 class="tei tei-head" style= "text-align: left; margin-bottom: 2.88em; margin-top: 2.88em"> <span style="font-size: 144%">Chap. XVIII. How the South Saxons received Eadbert and Eolla, and the West Saxons, Daniel and Aldhelm, for their bishops; and of the writings of the same Aldhelm. [705</span> <span class="tei tei-hi" style= "text-align: left"><span style= "font-size: 144%; font-variant: small-caps">a.d.</span></span><span style="font-size: 144%">]</span></h2> <p class="tei tei-p" style="margin-bottom: 1.00em">In the year of our Lord 705, Aldfrid, king of the Northumbrians, died<SPAN id= "noteref_867" name="noteref_867" href="#note_867"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">867</span></span></SPAN> before the end of the twentieth year of his reign. His son Osred,<SPAN id="noteref_868" name="noteref_868" href= "#note_868"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">868</span></span></SPAN> a boy about eight years of age, succeeding him in the throne, reigned eleven years. In the beginning of his reign, Haedde, bishop of the West Saxons,<SPAN id="noteref_869" name="noteref_869" href= "#note_869"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">869</span></span></SPAN> departed to the heavenly life; for he was a good man and a just, and his life and doctrine as a bishop were guided rather by his innate love of virtue, than by what he had gained from books. The most <span class="tei tei-pb" id="page343">[pg 343]</span><SPAN name= "Pg343" id="Pg343" class="tei tei-anchor"></SPAN> reverend bishop, Pechthelm, of whom we shall speak hereafter in the proper place,<SPAN id="noteref_870" name="noteref_870" href= "#note_870"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">870</span></span></SPAN> and who while still deacon or monk was for a long time with his successor Aldhelm,<SPAN id="noteref_871" name="noteref_871" href= "#note_871"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">871</span></span></SPAN> was wont to relate that many miracles of healing have been wrought in the place where he died, through the merit of his sanctity; and that the men of that province used to carry the dust thence for the sick, and put it into water, and the drinking thereof, or sprinkling with it, brought health to many sick men and beasts; so that the holy dust being frequently carried away, a great hole was made there.</p> <p class="tei tei-p" style="margin-bottom: 1.00em">Upon his death, the bishopric of that province was divided into two dioceses.<SPAN id= "noteref_872" name="noteref_872" href="#note_872"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">872</span></span></SPAN> One of them was given to <span class="tei tei-pb" id="page344">[pg 344]</span><SPAN name="Pg344" id="Pg344" class="tei tei-anchor"></SPAN> Daniel,<SPAN id="noteref_873" name="noteref_873" href= "#note_873"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">873</span></span></SPAN> which he governs to this day; the other to Aldhelm, wherein he presided most vigorously four years; both of them were fully instructed, as well in matters touching the Church as in the knowledge of the Scriptures. Aldhelm, when he was as yet only a priest and abbot of the monastery which is called the city of Maildufus,<SPAN id= "noteref_874" name="noteref_874" href="#note_874"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">874</span></span></SPAN> by order of a synod of his own nation, wrote a notable book<SPAN id= "noteref_875" name="noteref_875" href="#note_875"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">875</span></span></SPAN> against the error of the Britons, in not celebrating Easter at the due time, and in doing divers other things contrary to the purity of doctrine and the peace of the church; and through the reading of this book many of the Britons, who were subject to the West Saxons, were led by him to adopt the Catholic celebration of our Lord's Paschal Feast. He likewise wrote a famous book on Virginity,<SPAN id= "noteref_876" name="noteref_876" href="#note_876"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">876</span></span></SPAN> which, after the example of Sedulius,<SPAN id="noteref_877" name= "noteref_877" href="#note_877"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">877</span></span></SPAN> he composed in twofold form, in hexameters and in prose. He wrote some other books, being a man most instructed in all respects, for he had a polished style,<SPAN id="noteref_878" name="noteref_878" href= "#note_878"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">878</span></span></SPAN> and was, as I have said, of marvellous learning both in liberal and ecclesiastical studies. On his death, Forthere<SPAN id="noteref_879" name="noteref_879" href="#note_879"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">879</span></span></SPAN> <span class="tei tei-pb" id="page345">[pg 345]</span><SPAN name= "Pg345" id="Pg345" class="tei tei-anchor"></SPAN> was made bishop in his stead, and is living at this time, being likewise a man very learned in the Holy Scriptures.</p> <p class="tei tei-p" style="margin-bottom: 1.00em">Whilst they administered the bishopric, it was determined by a synodal decree, that the province of the South Saxons, which till that time belonged to the diocese of the city of Winchester, where Daniel then presided, should itself have an episcopal see, and a bishop of its own.<SPAN id="noteref_880" name="noteref_880" href= "#note_880"><span class="tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">880</span></span></SPAN> Eadbert, at that time abbot of the monastery of Bishop Wilfrid, of blessed memory, called Selaeseu,<SPAN id="noteref_881" name= "noteref_881" href="#note_881"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">881</span></span></SPAN> was consecrated their first bishop. On his death, Eolla succeeded to the office of bishop. He also died some years ago, and the bishopric has been vacant to this day.<SPAN id="noteref_882" name= "noteref_882" href="#note_882"><span class= "tei tei-noteref"><span style= "font-size: 60%; vertical-align: super">882</span></span></SPAN></p> </div> <div class="tei tei-div" style= "margin-bottom: 4.00em; margin-top: 4.00em">
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